Transdisciplinary Research and Aboriginal Knowledge

Authors

  • Michael Christie School of Australian Indigenous Knowledge Systems

DOI:

https://doi.org/10.1017/S1326011100004191

Abstract

Abstract

Indigenous academic researchers are involved in Indigenist, interdisciplinary and transdisciplinary research, all of which present problems and opportunities for Indigenous knowledge traditions. Transdisciplinaryresearch is different from interdisciplinaryresearch because it moves beyond the disciplinarity of the university and takes into account knowledge practices which the university will never fully understand. Indigenous knowledge traditions resist definition from a Western academic perspective - there are Indigenous knowledge practices which will never engage with the academy, just as there are some branches of the academy which will never acknowledge Indigenous knowledge practices. In this paper I present the story of my own non-Indigenous perspective on Indigenous research and what happens to it in a university. I am not concerned here with the knowledge production work Aboriginal people do in their own ways and contexts for their own purposes, but rather turn my attention to some of the issues which emerge when transdisciplinary research practice involves Australian Indigenous communities.

Downloads

Download data is not yet available.

References

Cass A., Lowell A., Christie M., Snelling P., Flack M., & Marrnganyin B. et al. ( 2002). Sharing the true stories: Improving communication between Aboriginal patients and healthcare workers. The Medical Journal of Australia, 176( 10), 466– 470.

Christie M. ( 1994). Grounded and ex-centric knowledges: Exploring Aboriginal alternatives to Western thinking. In Edwards J. (Ed.), Thinking: International interdisciplinary perspectives(pp. 24– 34). Highlett, VIC: Hawker Brownlow Education.

Christie M. (In press). Digital tools and the management of Australian Aboriginal desert knowledge. In Wilson P., & Stewart M. (Eds.), Global Indigenous media: Cultures, practices and politics. Durham, UK: Duke University Press.

Christie M., & Perrett W. ( 1996). Negotiating resources: Language, knowledge and the search for “secret English” in northeast Arnhem Land. In Howitt R., Connell J., & Hirsch P. (Eds.), Resources, nations and Indigenous peoples(pp. 57– 65). Melbourne: Oxford University Press.

Conquergood D. ( 2002). Performance studies: Interventions and radical research. The Drama Review, 46( 2), 145– 156.

CRC Aboriginal Health. ( 2003). Sharing the true stories: Improving communication in Indigenous health care. Retrieved 9 September, 2004, from http://www.sharingtruestories.com/.

de Certeau M. ( 1984). The practice of everyday life. Berkeley CA: University of California Press.

Deloria V., Foehner K., & Scinta S. ( 1999). Spirit and reason: The VineDeloria reader. Golden, CO: Fulcrum Publishing.

Fitzgerald M. ( 2005a). The ethics-review process. Anthropology News, 46( 6), 10– 11.

Fitzgerald M. ( 2005b). Punctuated equilibrium, moral panics, and the ethics review process. Journal of Academic Ethics, 2( 2), 315– 338.

Goodman N., & Elgin C.Z. ( 1988). A reconception of philosophy. In Goodman N., & Elgin C.Z. (Eds.), Reconceptions in philosophy and other arts andsciences. (pp. 155& 161). Indianapolis, IN: Hackett Publishing.

Haraway D. ( 1997). Modest_Witness@Second_Millennium: FemaleMan_Meets_OncoMouse: Feminism and technoscience. New York: Routledge.

Hester L., & Cheney J. ( 2001). Truth and Native American epistemology. Social Epistemologa, 15( 4), 319– 334.

Hutchins E., & Klausen T. ( 2000). Distributed cognition in an airline cockpit. Retrieved 17 September, 2004, from http://hci.ucsd.edu/10/cockpit-cog.pdf.

Law J. ( 2004). After method: Mess in social science research. New York: Routledge.

Law J., & Hassard J. ( 1999). Actor network theory and after. Oxford: Blackwell/The Sociological Review.

Marika-Mununggiritj R. ( 1990). Workshops as teaching learning environments. Ngoonjook, 4, 43– 54.

Marika-Mununggiritj R. ( 1991a). How can Balanda (White Australians) learn about the Aboriginal world? Ngoondjook, 5, 17– 25.

Marika-Mununggiritj R. ( 1991b). Some notes on principles for Aboriginal pedagogy. Ngoondjook, 6, 33– 34.

Marika-Mununggiritj R., & Christie M. ( 1995). Yolngu metaphors for learning. International Journal of the Sociology of Language, 113, 593– 62.

Marika-Mununggiritj R., Maymuru B., Mununggurr M., Munyarryun B., Ngurruwutthun G., & Yunupingu Y. ( 1990). The history of the Yirrkala community school: Yolngu thinking about education in the Laynha and Yirrkala Area. Ngoonjook, 3, 32– 52.

Martin K. ( 2003). Ways of knowing, ways of being and ways of doing: Developing a theoretical framework and methods for Indigenous research and Indigenist research. Retrieved 4 November, 2006, from http://www.aiatsis.gov.au/_data/assets/pdf_file/5718/MARTIN.pdf.

Maypilama G., Christie M., Greatorex J., & Grace J. ( 2004). Yolngu long-grassers on Larrakia land: First language research report for the Community Harmony Project Darwin and Palmerston. Retrieved 1 September, 2005, from http://learnline.cdu.edu.au/yolngustudies/docs/Longgrass_report.pdf.

Memmott P., & Fantin S. ( 2001). The long grassers: A strategic report on Indigenous ‘itinerants’ in the Darwin and Palmerston area. Retrieved 3 September, 2006, from http://www.dcdsca.nt.gov.au/dcdsca/intranet.nsf/Files/community_harmony/$file/long_grassers_report.pdf.

Ngurruwutthun D. ( 1991). The garma project. In Bunbury R., Hastings W., Henry J., & McTaggart R. (Eds.), Aboriginal pedagogy: Aboriginal teachers speak out(pp. 107– 122). Melbourne: Deakin University Press.

Rigney L.I. ( 1997). Internationalism of an Aboriginal or Torres Strait Islander anti-colonial cultural critique of research methodologies: A guide to Indigenist research methodology and its principles. In HERSDA SA (Eds.), Research and development in higher education: Advancing international perspectives(Vol. 20) (pp. 629– 636). Canberra: Higher Education and Research Development Society of Australasia.

Savulescu J., Chalmers I., & Blunt J. ( 1996). Are research ethics committees behaving unethically? Some suggestions for improving performance and accountability. British Medical Journal, 313, 1390– 1393.

Smith L.T. ( 1999). Decolonizing methodologies: Research and indigenous peoples. London: Zed Books.

Tress B., Tress G., & van der Velk A. ( 2004). Interdisciplinary and transdisciplinarity in landscape studies: The Wageningen Delta approach. In Tress B., Tress G., van der Velk A., & Fry G. (Eds.), Interdisciplinary and transdisciplinary landscape studies: Potential and limitations(Delta Series No. 2) (pp. 8– 15). Wageningen, NL: Delta Program.

Verran H. ( 2002a). A postcolonial moment in science studies: Alternative firing regimes of environmental scientists and Aboriginal landowners. Social Studies of Science, 32(5/ 6), 729– 762.

Verran H. ( 2002b). “ Transferring” strategies of land management: The knowledge practices of Indigenous landowners and environmental scientists. Research in Science and Technology Studies, 13, 155– 181.

Watson H., & Chambers D.W. ( 1989). Singing the land, signing the land. Geelong, VIC: Deakin University Press.

Downloads

Published

2006-12-01

How to Cite

Christie, M. (2006). Transdisciplinary Research and Aboriginal Knowledge. The Australian Journal of Indigenous Education, 35(1), 78–89. https://doi.org/10.1017/S1326011100004191

Issue

Section

Articles