Indigenous education at university: Stepping into and navigating the classroom
DOI:
https://doi.org/10.55146/ajie.v52i1.625Keywords:
Indigenous education, AITSL, pre-service teachers, APST 1.4, APST 2.4Abstract
This article provides a critical insight into some of the key challenges that are found in Indigenous education at university. It achieves this through sharing the storied experiences of non-Indigenous pre-service teachers, academics and myself. Overall, the study found, through storying methodology, a total of 11 key challenges across interrelated areas of the university. These areas included the university classroom and the broader institution, as well as education policy, specifically the Australian Professional Standards for Teachers (APST) 1.4 and 2.4 by the Australian Institute for Teaching and School Leadership (AITSL). This paper will provide an in-depth insight into three key classroom challenges (1, 2 and 4). It will not address key institutional or policy challenges. Ultimately, this paper will argue that some schools in Queensland need to place a greater value on the inclusion of Indigenous knowledges and perspectives. A practical recommendation is also offered in this article to further strengthen Indigenous education at university.
Downloads
References
Australian Broadcasting Corporation. (2005, June 27). Govt “paying lip service” to Indigenous education. ABC News. https://www.abc.net.au/news/2005-06-27/govt-paying-lip-service-to-indigenous-education/2045106
Australian Institute for Teaching and School Leadership (AITSL). (2011). Australian professional standards for teachers.
Australian Institute for Teaching and School Leadership (AITSL). (2022). Building a culturally responsive Australian teaching workforce: Final report for Indigenous cultural competency project.
Aveling, N. (2006). Hacking at our very roots: Rearticulating white racial identity within the context of teacher education. Race, Ethnicity and Education, 9(3), 261–274. DOI: https://doi.org/10.1080/13613320600807576
Barney, K. (2014, September 30). University is not seen as a black space. Right Now. https://rightnow.org.au/opinion-3/university-is-not-seen-as-a-black-space/
Barry, H. (2020, July 31). New Closing the Gap targets need to be more than lip service, Kimberley community says. ABC News. https://www.abc.net.au/news/2020-07-31/kimberley-reacts-to-new-closing-the-gap-targets/12509294
Bessarab, D. (2012, July 31). Yarning: A culturally safe method of Indigenous conversation [Paper presentation]. Dementia Networking Seminar, Curtin University, Western Australia.
Bessarab, D., & Ng’andu, B. (2010). Yarning about yarning as a legitimate method in Indigenous research. International Journal of Critical Indigenous Studies, 3(1), 37–50. DOI: https://doi.org/10.5204/ijcis.v3i1.57
Bodkin-Andrews, G., & Carlson, B. (2016). The legacy of racism and Indigenous Australian identity within education. Race Ethnicity and Education, 19(4), 784–807. https://doi.org/10.1080/13613324.2014.969224 DOI: https://doi.org/10.1080/13613324.2014.969224
Bond, C. (2014, November 14). When the object teaches: Indigenous academics in Australian universities. Right Now. https://rightnow.org.au/opinion/when-the-object-teaches-indigenous-academics-in-australian-universities/
Bullen, J., & Flavell, H. (2017). Measuring the “gift”: Epistemological and ontological differences between the academy and Indigenous Australia. Higher Education Research & Development, 36(3), 583–596. DOI: https://doi.org/10.1080/07294360.2017.1290588
Bunda, T. (2017, December). Postgraduate and early career researcher workshop 2017 [Conference session]. Australian Association for Research in Education Conference, Canberra, ACT.
Bunda, T. (2018). The raced space of learning and teaching: Aboriginal voices speak back to the university. In G. Vass, J. Maxwell, S. Rudolph & K. Gulson (Eds.), The relationality of race in education research (pp. 85–96). Routledge. DOI: https://doi.org/10.4324/9781315144146-7
Bunda, T. (2019, December). On reflection. … and two questions will remain [Conference session]. Australian Association for Research in Education Conference, Brisbane, Queensland.
Cambridge University Press. (2021a). Lip service. In Cambridge Dictionary. https://dictionary.cambridge.org/dictionary/english/lip-service
Cambridge University Press. (2021b). Pre-emptive. In Cambridge Dictionary. https://dictionary.cambridge.org/dictionary/english/pre-emptive
Carless, D. (2007). Conceptualizing pre‐emptive formative assessment. Assessment in Education: Principles, Policy & Practice, 14(2), 171–184. DOI: https://doi.org/10.1080/09695940701478412
Davis, J. (2018). Durithunga: Growing, nurturing, challenging and supporting urban Indigenous leadership in education [Doctoral dissertation]. Queensland University of Technology. https://eprints.qut.edu.au/115810/
Dawson, J., Laccos-Barrett, K., Hammond, C., & Rumbold, A. (2022). Reflexive practice as an approach to improve healthcare delivery for Indigenous peoples: A systematic critical synthesis and exploration of the cultural safety education literature. International Journal of Environmental Research and Public Health, 19(11), 6691, 1–22. DOI: https://doi.org/10.3390/ijerph19116691
Foley, D. (2003). Indigenous epistemology and Indigenous standpoint theory. Social Alternatives, 22(1), 44–52.
Franks, T. (2016). Purpose, practice and (discovery) process: When self-reflection is the method. Qualitative Inquiry, 22(1), 47–50. DOI: https://doi.org/10.1177/1077800415603394
Fredericks, B., Adams, K., Finlay, S., Fletcher, G., Andy, S., Briggs, Lyn, Briggs, Lisa, & Hall, R. (2011). Engaging the practice of yarning in action research. ALAR Journal, 17(2), 7–19.
Harmon, S. (2018, August 4). “Whitesplaining” and lip service: Six Indigenous theatremakers critique the industry. The Guardian. https://www.theguardian.com/australia-news/2018/aug/04/whitesplaining-and-lip-service-six-indigenous-theatremakers-critique-the-industry
Hogarth, M. (2019). Racism, cultural taxation and the role of an Indigenous teacher in rural schools. Australian and International Journal of Rural Education, 29(1), 45–57. DOI: https://doi.org/10.47381/aijre.v29i1.194
Jones, C. (2013, October 18). What do circles represent in Aboriginal art? You Tube. https://www.youtube.com/watch?v=qyUxxgwHK8Q
Kilomba, G. (2010). Plantation memories: Episodes of everyday racism (2nd ed.). Unrast Verlag.
Kovach, M. (2009). Indigenous methodologies: Characteristics, conversations and contexts. University of Toronto Press.
Kovach, M. (2010). Conversational method in Indigenous research. The First Peoples Child & Family Review, 5(1), 40–48. DOI: https://doi.org/10.7202/1069060ar
Lewis, C., Enciso, P., & Moje, E. (2007). Reframing sociocultural research on literacy: Identity, agency, and power. Lawrence Erlbaum Associates.
Mackinlay, E. (2015). Decolonization and applied ethnomusicology: “Story-ing” the personal-political-possible in our work. In S. Pettan & J. T. Titon (Eds.), The Oxford handbook of applied ethnomusicology (pp. 379–397). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199351701.013.14 DOI: https://doi.org/10.1093/oxfordhb/9780199351701.013.14
Maldonado-Torres, N. (2007). On the coloniality of being. Cultural Studies, 21(2–3), 240–270. DOI: https://doi.org/10.1080/09502380601162548
Martin, K. (2008). Please knock before you enter: Aboriginal regulation of outsiders and the implications for researchers. Post Pressed.
McDowall, A. (2018). (Not)knowing: Walking the terrain of Indigenous education with pre-service teachers. The Australian Journal of Indigenous Education, 47(2), 100–108. DOI: https://doi.org/10.1017/jie.2017.10
Mignolo, W. D. (2007a). Introduction: Coloniality of power and de-colonial thinking. Cultural Studies, 21(2–3), 155–167. DOI: https://doi.org/10.1080/09502380601162498
Mignolo, W. D. (2007b). Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of de-coloniality. Cultural Studies, 21(2–3), 449–514. DOI: https://doi.org/10.1080/09502380601162647
Mignolo, W. D. (2011). Epistemic disobedience and the decolonial option: A manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1(2), 44–66. DOI: https://doi.org/10.5070/T412011807
Mignolo, W. D. (2017, January 21). Interview – Walter Mignolo/part 2: Key concepts. E-International Relations. https://www.e-ir.info/2017/01/21/interview-walter-mignolopart-2-key-concepts/
Moon, J. (2004). A handbook of reflective and experiential learning: Theory and practice. Routledge-Falmer.
Mooney, J., Halse, C., & Craven, R. (2003, November). Teaching the teachers Aboriginal studies: Illuminating successful strategies [Paper presentation]. New Zealand Association for Research in Education, Australian Association for Research in Education Conference, Auckland, New Zealand. https://dro.deakin.edu.au/view/DU:30034823
Moreton-Robinson, A. (2000). Talkin’ up to the white woman: Indigenous women and feminism. University of Queensland Press.
Moreton-Robinson, A. (2013). Towards an Australian Indigenous women’s standpoint theory. Australian Feminist Studies, 28(78), 331–347. DOI: https://doi.org/10.1080/08164649.2013.876664
Moreton-Robinson, A. (2017). Relationality: A key presupposition of an Indigenous social research paradigm. In C. Andersen & J. O’Brien (Eds.), Sources and methods in Indigenous studies (pp. 69–77). Routledge.
Moreton-Robinson, A. (2020, September 2). Broadly speaking: Aileen Moreton-Robinson: 20th anniversary of Talkin’ up to the white woman. YouTube. https://www.youtube.com/watch?v=ooUCCF4M6mk
Moreton-Robinson, A., Singh, D., Kolopenuk, J., & Robinson, A. (2012). Learning the lessons: Pre-service teacher preparation for teaching Aboriginal and Torres Strait Islander students. Australian Institute for Teaching and School Leadership.
Nakata, M. (2002). Indigenous knowledge and the cultural interface: Underlying issues at the intersection of knowledge and information systems. IFLA Journal, 28(5/6), 281–291. DOI: https://doi.org/10.1177/034003520202800513
Nakata, M. (2007a). Disciplining the savages: Savaging the disciplines. Aboriginal Studies Press.
Nakata, M. (2007b). The cultural interface. The Australian Journal of Indigenous Education, 36(S1), 7–14. DOI: https://doi.org/10.1017/S1326011100004646
Phillips, J. (2011). Resisting contradictions: Non-Indigenous pre-service teacher responses to critical Indigenous studies [Doctoral dissertation]. Queensland University of Technology. https://eprints.qut.edu.au/46071/
Phillips, J. (2012). Indigenous knowledge perspectives: Making space in the Australian centre. In J. Phillips & J. Lampert (Eds.), Introductory Indigenous studies in education (2nd ed., pp. 9–25). Pearson Australia.
Phillips, L., & Bunda, T. (2018). Research through, with and as storying. Routledge. DOI: https://doi.org/10.4324/9781315109190
Phillips, S., & Archer-Lean, C. (2019). Decolonising the reading of Aboriginal and Torres Strait Islander writing: Reflection as transformative practice. Higher Education Research & Development, 38(1), 24–37. DOI: https://doi.org/10.1080/07294360.2018.1539956
Rennie, S. (2018). Firing the will, forging the way: Aboriginal and Torres Strait Islander students creating their stories around the university table [Doctoral dissertation]. The University of Queensland.
Rigney, L-I. (2001). A first perspective of Indigenous Australian participation in science: Framing Indigenous research towards Indigenous Australian intellectual sovereignty. Kaurna Higher Education Journal, 7, 1–13.
Riley, T., Monk, S., & Van Issum, H. (2019). Barriers and breakthroughs: Engaging in socially just ways towards issues of Indigeneity, identity and whiteness in teacher education. Whiteness and Education, 4(1), 88–107. DOI: https://doi.org/10.1080/23793406.2019.1625283
Rom, M. (2022). Navigating the interface: A critical insight into some of the key challenges with working, learning and contemporary policy in Indigenous education at university through storied experiences [Unpublished doctoral dissertation]. The University of Queensland. https://doi.org/10.14264/e2df162 DOI: https://doi.org/10.14264/e2df162
Rosas-Blanch, F. (2016). Teaching Indigenous studies: Considering racialized assemblages and the Indigenous educator’s body in tutoring spaces. International Journal of Critical Indigenous Studies, 9(1), 49–60. DOI: https://doi.org/10.5204/ijcis.v9i1.144
Shay, M. (2019). Extending the yarning yarn: Collaborative yarning methodology for ethical Indigenist education research. The Australian Journal of Indigenous Education, 50(1), 62–70. https://doi.org/10.1017/jie.2018.25 DOI: https://doi.org/10.1017/jie.2018.25
Thorpe, K. (2018, May). Session 2 – The influence of Indigenous studies on becoming a teacher: In Conversation with Dr Chelsea Bond. Teaching while black – Navigating race and racism within higher education. Symposium co-hosted by The University of Queensland and the Melbourne Centre for the Study of Higher Education, Melbourne Graduate School of Education at the University of Melbourne. https://www.youtube.com/watch?v=5M064QALWz0
Ungunmerr, M-R. (1998). Dadirri: Inner deep listening and quiet still awareness. Miriam Rose Foundation. https://www.miriamrosefoundation.org.au/dadirri/
Whiteduck, M. (2013). “But it’s our story. Read it.”: Stories my grandfather told me and writing for continuance. Decolonization: Indigeneity, Education & Society, 2(1), 72–92.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Mitchell Rom
This work is licensed under a Creative Commons Attribution 4.0 International License.
The Australian Journal of Indigenous Education is in the process of transitioning to fully Open Access. Most articles are available as Open Access but some are currently Free Access whereby copyright still applies and if you wish to re-use the article permission will need to be sought from the copyright holder. This article's license terms are outlined at the URL above.