Re-Presenting Urban Aboriginal Identities: Self-Representation in Children of the Sun
DOI:
https://doi.org/10.1375/S1326011100000569Abstract
AbstractTeaching Aboriginal studies to a diverse student cohort presents challenges in the pursuit of developing a critical pedagogy. In this paper, we present Children of the Sun(2006), a local film made by Indigenous youth in the Illawarra region south of Sydney, New South Wales. We outline the film's genesis and its utilisation in our praxis. The film is a useful resource in the teaching of urban Aboriginal identity to primarily non-Indigenous students in the discipline of Aboriginal studies. It contributes to the development of critical thinking, and our own critical practice as educators and offers a starting point to address pre-conceived and stereotypical notions about race and colour. We situate this paper within a theoretical framework of identity and whiteness studies to explore the issue of light skin in relation to the constraints of identity surrounding urban Aboriginal youth, as represented in Children of the Sun. We discuss the usefulness of this film as a self-representational text that subverts and challenges pre-conceived notions of Aboriginal identity.
Downloads
References
Ang I. ( 2001). On not speaking Chinese: Living between Asia and the West. London: Routledge.
Bhabha H. K. ( 1998). The white stuff. Artforum Internatumal, 36( 9). Retrieved 18 February, 2009, from http://find.galegroup.com.ezproxy.uow.edu.au/itx/start.do?prodId=AONE.
Boladeras J. ( 2002). “It's easier to be black if you're black”: Issues of Kboriginality forfair-complexioned Nyungar people. Unpublished MA thesis, Curtin University of Technology, Perth, Western Australia.
Children of the Sun. ( 2006). Directed by A. Loughlin, Merlin Films, 2006. Videocassette.
Davis H. Y. ( 2004). Understanding Stuart Hall. London: Sage.
Frankenberg R. ( 1993). The social construction of whiteness: White women, race matters. London: University of Minnesota Press.
Frankenberg R. (Ed). ( 1997). Displacing whiteness: Essays in social and cultural criticism. Duhram, NC: Duke University Press.
Freire P. ( 1970). Pedagogy ofthe oppressed. New York, NY: Herderand Herder.
Gilbert K. ( 2002) [1973]. Because a white man'll never do it. Sydney, NSW: Harper Collins.
hooks b. ( 1994). Teaching to transgress: Education as the practice of freedom. New York, NY: Routledge.
Moreton-Robinson A. ( 2004). Whiteness, epistemology and Indigenous representation. In Moreton-Robinson A. (Ed.), Whitening race: Essays in social and cultural criticism(pp. 75– 88). Canberra, ACT: Aboriginal Studies Press.
Nakata M. ( 1998). Anthropological texts and Indigenous standpoints. Australian Aboriginal Studies, 2: 3– 12.
Nakata M. ( 2004). Ongoing conversations about Aboriginal and Torres Strait Islander research agendas and directions. The Australian Journal of Indigenous Education, 33, 1– 6.
Nakata M. ( 2007). Disciplining the savages, savaging the disciplines. Canberra, ACT: Aboriginal Studies Press.
Perkins M. ( 2004). False whiteness: “Passing” and the Stolen Generations. In Moreton-Robinson A. (Ed.), Whitening race: Essays in social and cultural criticism(pp. 164– 175). Canberra, ACT: Aboriginal Studies Press.
Rudd K. ( 2008). Full transcript of PM's speech. Retrieved 18 February, 2009, from http://www.theaustralian.news.com.au/story/0,25197,23207256-5013172,00.html.
Yunupingu M. ( 1994). Voices from the land. Sydney, NSW: ABC Books.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2009 The Author(s)
This work is licensed under a Creative Commons Attribution 4.0 International License.
The Australian Journal of Indigenous Education is in the process of transitioning to fully Open Access. Most articles are available as Open Access but some are currently Free Access whereby copyright still applies and if you wish to re-use the article permission will need to be sought from the copyright holder. This article's license terms are outlined at the URL above.