Maybe we can find Some Common Ground: Indigenous Perspectives, a Music Teacher’s Story

Authors

  • Steve Dillon Queensland University of Technology

DOI:

https://doi.org/10.1017/S1326011100004713

Abstract

Abstract

This paper examines the idea of embedding Indigenous perspectives drawing upon a metaphor for designing an environment that nurtures Indigenous cultural identity and relationships. This paper constitutes a teacher’s personal story of emerging understandings of Indigenous Standpoint Theory and pedagogy, which began with embedding Indigenous perspectives within a tertiary music and sound curriculum. These understandings were developed into “rules of thumb” that have had transferable implications for research that examines community music-making projects in urban Indigenous and cross-cultural communities. These ideas are explored through case studies that examine them in context. Furthermore, the idea of embedding Indigenous perspectives in my own value systems is explored and a growing awareness of the embodied understanding that stems from an open, continuous and critical discourse with Indigenous people. This reveals a relationship of belonging and welcoming interfaced with obligation and a growing knowledge of people, community and country and its effect on my “white understanding” of relationships. This proposal stems from several successful projects where participants have experienced both nurturing of Indigenous knowledge and a productive tension. This does not advocate an argument for positive discrimination but rather seeks to build the idea that interfaces which simultaneously develop embodied understanding alongside Indigenous pride can lead to compelling and unique learning experiences for students, teachers and communities.

Downloads

Download data is not yet available.

References

Annois J. ( 2006). Pottery expo. Retrieved 3 June, 2007, from http://www.potteryexpo.com/Warrandyte/warrandyte.htm.

Attwood B. ( 1996). In the age of Mabo. St Leonard’s, NSW: Allen & Unwin.

Australian Plants Society Yarra Yarra Group( 2007). Plant information. Retrieved 3 June, 2007, from http://home.vicnet.net.au/~sgapvic/ YarraYarra.htm.

Baker F. ( 2004). Results from the questionnaire and school data for the Band Thing Project. Unpublished report, School of Music, University of Queensland, Brisbane, Queensland.

British Broadcasting Corporation( 2007). Hip Hop Down Under: Indigenous Intrudaz. Retrieved 3 June, 2007, from http://www.bbc.co.uk/lxtra/tx/documentaries/hip_hop_down_under.shtml.

Chalmers G. ( 2005, July). Tigershark Dreaming. Lecture presented in the Music and Spirituality Series, Queensland University of Technology, Brisbane, Queensland.

Denzin N.K., & Lincoln Y.S. ( 2000). Handbook of qualitative research(2nd ed.). London: Sage Publications Inc.

Dillon S., & Chapman J. ( 2005). “ Without a song you are nothing”: Songwriter’s perspectives on indigenising tertiary music and sound curriculum. In Shehan Campbell P. Drummond J. Dunbar-Hall P. Howard K. Schippers H., & Wiggins T. (Eds.), Cultural diversity in music education: Directions and challenges for the 21st century(pp. 189– 198). Brisbane, QLD: Queensland Conservatorium Research Centre with Australian Academic Press.

Jorgensen D.L. ( 1989). Participant observation: A methodology for human studies(2nd ed., Vol. 15). Newbury Park, CA: Sage Publications.

Lincoln Y.S., & Guba E.G. ( 1985). Naturalistic enquiry. Beverley Hills, CA: Sage Publications Inc.

Mackinlay E. ( 2004, July). Without a song you are nothing. Lecture presented in the Music and Spirituality Series, Queensland University of Technology, Brisbane, Queensland.

Mackinlay E. ( 2005). Moving and dancing towards decolonisation in education: An example from an Indigenous Australian performance classroom. Australian Journal of Indigenous Education, 34, 113– 122.

Nakata M. ( 2002, August). Indigenous knowledge and the cultural interface: Underlying issues at the intersection of knowledge and information systems. Paper presented at the 68th International Federation of Library Association Council and General Conference, Glasgow, Scotland.

Ngarritjan-Kessaris T., & Malin M. ( 2001, July). Confronting the deceptions of racism: Whiteness, social change and teacher education. Paper presented at The Eighth International Literacy and Education Research: Network Conference on Learning, Dimotiko Skolio of Spetses, Spetses, Greece.

Pratt G. ( 1990). Aural awareness: Principles and practice. London: Open University Press.

Rose D.B. ( 1996). Nourishing terrains: Australian Aboriginal views of landscape and wilderness. Canberra, ACT: Australian Heritage Commission.

Spirovski D. ( 2005). Stories of transformation through meaningful music making. QueenslandJournal of Music Education, 7( 1), 68– 93.

Stake R. ( 1975). Evaluating the arts in education: A responsive approach. Columbus, OH: Merrill.

Stake R., Bresler L., & Mabry L. ( 1991). Custom and cherishing: The arts in elementary schools. Urbana–Champaign, IL: National Arts Education Research Center University of Illinois.

Strauss A.L. ( 1990). Qualitative analysis for social scientists. New York, NY: Cambridge University Press.

Swanwick K. ( 1994). Musical knowledge: Intuition, analysis and music education. London: Routledge.

Velia R. ( 2000). Musical environments: A manual for listening, improvising and composing. Sydney, NSW: Currency Press.

Yin R. ( 1981). The case study as a serious research strategy. Knowledge: Creations, Diffusions and Utiliizations, 3, 97– 114.

Downloads

Published

2007-07-01

How to Cite

Dillon, S. (2007). Maybe we can find Some Common Ground: Indigenous Perspectives, a Music Teacher’s Story. The Australian Journal of Indigenous Education, 36(S1), 59–65. https://doi.org/10.1017/S1326011100004713

Issue

Section

Articles