Transformation and Re-Creation: Creating Spaces for Indigenous Theorising in Canadian Aboriginal Studies Programs

Authors

  • Deborah Mcgregor University of Toronto

DOI:

https://doi.org/10.1017/S1326011100003987

Abstract

Abstract

This paper explores the professional experience of an Anishnabe educator working in various organisations teaching Indigenous knowledge issues in both Aboriginal and primarily non-Aboriginal settings. The reflections span a number of years of teaching Aboriginal worldview and knowledge issues courses and include formal evaluations from both Aboriginal and non-Aboriginal students who have participated in the courses over that time. This paper draws upon two examples of educational institutions where Indigenous knowledge is being explored: the University of Toronto’s Aboriginal Studies Program and the Centre for Indigenous Environmental Resources’ (CIER) National First Nations Youth Environmental Education and Training Program. Both settings represent special places for thinking about decolonising Indigenous education. Integral to Aboriginal philosophy and decolonising education is the role elders play in informing and implementing meaningful education for Aboriginal learners. Both programs involve elders in central roles where they are recognised as authorities, facilitators and teachers. Discussion is offered on the subject of Aboriginal philosophies pertaining to education and some models for acting upon them, particularly as they relate to environmental education. Further analysis summarises the challenges faced by both programs and initiatives taken to advance Aboriginal educational goals. Finally, recommendations are made as to the types of changes which may be undertaken to realise creative spaces for resistance and creativity.

Downloads

Download data is not yet available.

References

Battiste M. ( 2002). Indigenous knowledge and pedagogy in First Nations education: A literature review with recommendations. Vancouver: University of British Columbia Press.

Battiste M., & Findlay L. ( 2002). Decolonising education in Canadian universities: An interdisciplinary, international, indigenous research project. Canadian Journal of Native Education, 26( 2), 82– 95.

Bopp J., Bopp M., Brown L , Lane E ,& Peter C. ( 1988). The sacred tree[Special edition, adapted for grade 8 reading level]. Lethbridge, AB: Worlds Development Project, University of Lethbridge.

Cajete G. ( 1994). Look to the mountain: An ecology of indigenous education. Durango, CO: Kivaki Press.

Centre for Indigenous Environmental Resources.(CIER). ( 1997). Centre for Indigenous Environmental Resources.[promotional brochure]. Winnipeg,MB: CIER.

Centre for Indigenous Environmental Resources.(CIER). ( 1998). Instructor handbook 1998-99 Winnipeg,MB: CIER.

Centre for Indigenous Environmental Resources.(CIER). ( 2005). About us.Retrieved 6 February, 2006,from www.cier.ca/about.html.

Colorado R. ( 1988). Bridging Native and Western science. Convergence. Durango, CO: Kivaki Press. 21(2/ 3), 49– 67.

Couture J. ( 1991). Explorations in native knowing. Convergence. In Friesen J. (ed.). The cultural maze: Complex questions on native destiny in western Canada(pp. 201– 217). Calgary: Detselig Enterprises.

Ellerby J. ( 2001). Working with Aboriginal elders: An introductoryhandbook for institution-based and health care professionals based on the teachings of Winnipeg-area Aboriginal elders and cultural teachers. Winnipeg, MB: Native Studies Press.

Ermine W. ( 1995). Aboriginal epistemology.In Battiste M. & Barman J. (Eds.), First Nations education in Canada: The circle unfolds(pp. 101– 112). Vancouver: University of British Columbia Press.

Fitznor L. ( 1998). The circle of life: Affirming Aboriginal philosophies in everyday living. In McCance D. (Ed.), Life ethics in world religions(pp. 22– 40). Atlanta: Scholars Press.

Forest Stewardship Council (FSC).. ( 2003). FSC principles and criteria of forest stewardship.Retrieved 6 February, 2006, from www.fsc.org/en/about/policy_standards/princ_criteria.

Graveline F. ( 1988). Circle works: transforming Eurocentric consciousness. Halifax: Fernwood Publishing.

Haig-Brown C , & Archibald J. ( 1996). Transforming First Nations research with respect and power. Qualitative Studies in Education, 9( 5), 245– 267.

Hart M. ( 1996). Sharing circles: Utilizing traditional practice methods for teaching, helping, and supporting. In O’Meara S. & West D. (Eds.), From our eyes: Learning from Indigenous peoples(pp. 59– 72). Toronto: Garamond Press.

Johnston B. ( 1976). Ojibway heritage: The ceremonies, rituals, songs, dances,prayers and legends of the Ojibway. Toronto: McClelland & Stewart.

Knudtson P. & Suzuki D. ( 1992). Wisdom of the elders. Toronto: Stoddart Publishing.

LaDuke W. ( 1999). All our relations: Native struggles for land andlife. Cambridge, MA: South End Press.

Longclaws L. ( 1994). Social work and the medicine wheel framework. In Compton B. & Galaway B. (Eds.), Social work processes(pp. 24– 33). Pacific Grove, CA: Brooks/Cole Publishing.

McGregor D. ( 2000). From exclusion to co-existence: Aboriginal participation in Ontario forest management planning. Unpublished PhD thesis, Toronto: University of Toronto.

McGregor D. ( 2004). Traditional ecological knowledge and sustainable development: Towards co-existence. In Blaser M. Feit H. & McRae G. (Eds.), In the way of development: Indigenous peoples, life projects and globalization(pp. 72– 91). New York: Zed Books.

National Indian Brotherhood. (NIB). ( 1972). Indian control of Indian education. Ottawa: National Indian Brotherhood.

O’Meara S.,& West D. (Eds.). ( 1996). From our eyes: Learning from indigenous peoples. Toronto: Garamond Press.

Ontario Ministry of Natural Resources. (OMNR). ( 2004). Forest management planning manual for Ontario’s crown forests. Toronto: Queen’s Printer for Ontario.

Rice K. ( 2003). The Aboriginal studies program 1999-2003[Report]. Toronto: Department of Linguistics, University of Toronto.

Royal Commission on Aboriginal Peoples.(RCAP).( 1996). Perspectives and realities: Report of the Royal Commission on Aboriginal Peoples.(Vol. 4). Ottawa: Canada Communications Group Publishing.

Sellers R., McDonald R.,’ Wilson A. ( 2001). Healing the land: Canada’s Centre for Indigenous Environmental Resources (CIER) helps First Nations protect and restore the environment. Winds of Change, Spring, 36– 39).

Silko L.M. ( 1996). Yellow woman and a beauty of the spirit: Essays on Native American life today. New York: Simon and Schuster.

Sioui G. ( 1992). For an Amerindian auto-history: An essay on the foundations of a social ethic. Montreal: McGill-Queen’s University Press.

Smith G. ( 2005a, April). The problematic of “Indigenous theorising“: A critical reflection. Paper presented at the American Education Research Association Annual Conference, 10 April, Montreal, Canada:

Smith G. ( 2005b,June). Transformative praxis: Indigenous reclaiming of the academy and higher education. Paper presented at the Canadian Indigenous and Native Studies Association Annual Conference, 9 June, Peterborough, ON. Trent University,

Thorpe D. (Ed.).( 1996). People of the seventh fire: Returning lifeways of native America. Ithaca, NY: Akwe:kon Press.

Wastasecoot K., and Sellers R. ( 2001). Environmental education and training engage First Nations students. Winds of Change, Summer. 14– 18.

Webster S., and Nabigon H. ( 1993). First Nations empowerment in community-based research.In Anisef E. & Axelrod R. (Eds.), Transitions: Schooling and employment in Canada. (pp. 159– 167). Toronto: Thompson Publishers.

White L.O., ( 1996). Medicine wheel teachings in native language education.In O’Meara S. & West D. (Eds.), From our eyes: Learning from Indigenous peoples. (pp. 107– 122). Toronto: Garamond Press.

World Commission on Environment and Development. (WCED). ( 1987). Our common future.(Vol. 4). Oxford: Oxford University Press.

United Nations Division for Sustainable Development. (UNDSD). ( 2004). Agenda 21.Retrieved 6 February, 2005, from www.un.org/esa/sustdev/documents/agenda21/index.htm.

Downloads

Published

2005-12-01

How to Cite

Mcgregor, D. (2005). Transformation and Re-Creation: Creating Spaces for Indigenous Theorising in Canadian Aboriginal Studies Programs. The Australian Journal of Indigenous Education, 34(1), 67–78. https://doi.org/10.1017/S1326011100003987

Issue

Section

Articles