The Whole of Community Engagement initiative: Interculturality in remote Aboriginal education

Authors

  • Terry Moore University of Tasmania
  • Eliani Boton Private consultant
  • Catherine Street
  • Rosemary Gundjarranbuy Charles Darwin University
  • Elaine Lawurrpa Maypilama Charles Darwin University

DOI:

https://doi.org/10.55146/ajie.v51i2.38

Keywords:

Whole of Community Engagement initiative, remote Aboriginal education, interculturality, intercultural partnership, complexity

Abstract

It is generally accepted by researchers, policy-makers and practitioners that progress in Indigenous education depends on working in partnership with Indigenous people, and that programs and services are best provided in partnership. The 2014–2016 Whole of Community Engagement initiative built a partnership of non-Indigenous researchers with researchers, teachers, education leaders and elders from six remote Northern Territory Aboriginal communities. In this paper we describe the features that led us to characterise the initiative and the remote community and school context as intercultural and complex. The former included methodology, staffing, meeting procedure and interpersonal communication, negotiation of meaning and decision-making. On the basis of this approach, we found that intercultural complexity was strongly evident in schooling in Galiwin’ku, Elcho Island, North East Arnhem Land, which was the community most closely studied by the authors. The paper contributes to the recognition of intercultural complexity in remote Aboriginal schooling, and the potential benefit that its recognition can have for educational outcomes in those contexts.

Downloads

Download data is not yet available.

Author Biographies

Terry Moore, University of Tasmania

Terry Moore is a sociologist. His first career was in Indigenous education in Far North Queensland, and he has been involved in tertiary teaching and research in Indigenous issues since 1998. His work focuses on the dilemmas of superdiversity that face Indigenous Australians in negotiating their increasing social, cultural and subjective complexity, and the state in its role in Indigenous education and governance. He is interested in the challenges posed by difference for social cohesion. He is an adjunct researcher at the University of Tasmania.

Eliani Boton, Private consultant

Dr Eliani Boton is a long-term adult educator with expertise in digital literacy, eLearning, pedagogy and student engagement. Her consultancy work includes course design and development, supporting learning and teaching at higher and vocational education levels.

Catherine Street

Cat Street has been working for seven years in health and education settings internationally and in the Northern Territory. She has expertise in strategic planning, research, evaluation, capacity building, partnership development and community engagement. Her interests include systems thinking and social impact.

Rosemary Gundjarranbuy, Charles Darwin University

Rosemary Gundjarranbuy is the immediate past manager of Yalu Marngithinyaraw, a Yolngu community controlled education centre. She is a senior Yolngu educator and researcher in school-based and health education. She has worked on a range of community projects related to youth wellbeing, aged care and child development research.

Elaine Lawurrpa Maypilama, Charles Darwin University

Lawurrpa Maypilama is an experienced Yolngu researcher. She has worked extensively with Charles Darwin University and Menzies School of Health. She founded Yalu Marngithinyaraw, and has guided many non-Indigenous researchers to work with Yalu in ways that are ethical and mutually beneficial, and enable non-Indigenous and Yolngu to understand each other’s knowledges.

References

Anzaldua, G. (1987). Borderlands/La frontera: The new mestiza (4th ed.). Aunt Lute Books.

Bainbridge, R., Whiteside M., & McCalman, J. (2013). Being, knowing, and doing: A phronetic approach to constructing grounded theory with Aboriginal Australian partners. Qualitative Health Research, 23(2), 275–288. DOI: https://doi.org/10.1177/1049732312467853

Bat, M., & Guenther, J. (2013). Red dirt thinking on education: A people-based system. The Australian Journal of Indigenous Education, 42(2), 123–135. DOI: https://doi.org/10.1017/jie.2013.20

Bat, M., & Shore, S. (2013). Listening differently: An exploration of the grey literature about Aboriginal teacher education in the top end of the Northern Territory. School of Education, Charles Darwin University.

Behrendt, L., Larkin, S., Griew, R., & Kelly, P. (2012). Review of higher education access and outcomes for Aboriginal and Torres Strait Islander people: Final report. Australian Government, Department of Industry, Innovation, Science, Research and Tertiary Education.

Bessarab, D., & Ng’andu, B. (2010). Yarning about yarning as a legitimate method in Indigenous research. International Journal of Critical Indigenous Studies, 3(1), 37–50. DOI: https://doi.org/10.5204/ijcis.v3i1.57

Bhabha, H. K. (1994). The location of culture. Routledge.

Byrne, D. (2001). What is complexity science? Thinking as a realist about measurement and cities and arguing for natural history. Emergence, 3(1), 61–76. DOI: https://doi.org/10.1207/S15327000EM0301_05

Byrne, D. (2005). Complexity, configurations and cases. Theory, Culture and Society, 22(5), 95–111. DOI: https://doi.org/10.1177/0263276405057194

Caretta, M. A. (2015). Situated knowledge in cross-cultural, cross-language research: A collaborative reflexive analysis of researcher, assistant and participant subjectivities. Qualitative Researcher, 15(4), 489–505. DOI: https://doi.org/10.1177/1468794114543404

Cargo, M., Delormia, T., Lévesque, L., Horn-Miller, K., McComber, A., & Macaulay, A. C. (2008). Can the democratic ideal of participatory research be achieved? An inside look at an academic–Indigenous community partnership. Health Education Research, 23(5), 904–914. DOI: https://doi.org/10.1093/her/cym077

Cilliers, P. (2005). Complexity, deconstruction and relativism. Theory, Culture and Society, 22(5), 255–267. DOI: https://doi.org/10.1177/0263276405058052

Collier, M. J., & Thomas, M. (1988). Cultural identity: An interpretive perspective. In Y. Y. Kim & W. B. Gudykunst (Eds.), Theories in intercultural communication (pp. 94–120). Sage.

Collins, S., & Markova, I. (1999). Interaction between impaired and unimpaired speakers: Inter-subjectivity and the interplay of culturally shared and situation specific knowledge. British Journal of Social Psychology, 38, 339–368. DOI: https://doi.org/10.1348/014466699164211

Cooksey, R. W. (2001). What is complexity science? A contextually grounded tapestry of systemic dynamism, paradigm diversity, theoretical eclecticism, and organisational learning. Emergence, 3(1), 77–103. DOI: https://doi.org/10.1207/S15327000EM0301_06

Dai, X-D. (2009). Intercultural personhood and identity negotiation. China Media Research, 5(2), 1–12.

d’Arbon, T., Fasoli, L., Frawley, J., & Ober, R. (2009). Linking worlds: Strengthening the leadership capacity of Indigenous educational leaders in remote education settings. Australian Research Council.

de Crespigny, C., Emden, C., Kowanko, I., & Murray, H. (2004). A partnership model for ethical Indigenous research. Collegian, 11(4), 7–13. DOI: https://doi.org/10.1016/S1322-7696(08)60468-0

Denzin, N. K., Lincoln, Y. S., & Smith, L. T. (Eds.). (2008). Handbook of critical and Indigenous methodologies. Sage. DOI: https://doi.org/10.4135/9781483385686

Economidou-Kogetsidis, M. (2004). Requestive directness in intercultural communication: Greek and English. In J. Leigh & E. Loo (Eds.), Outer limits: A reader in communication across cultures (pp. 25–48). Language Australia.

Ermine, W. (2007). The ethical space of engagement. Indigenous Law Journal, 6(1), 193–203.

Foley, D. (2006). Indigenous standpoint theory. International Journal of the Humanities, 3(8), 25–36. DOI: https://doi.org/10.18848/1447-9508/CGP/v03i08/41775

Frawley, J., & Fasoli, L. (2012). Working together: Intercultural leadership capabilities for both-ways education. School Leadership and Management, 32(4), 309–320. DOI: https://doi.org/10.1080/13632434.2012.708328

Frazer, B., & Yunkaporta, T. (2019). Wik pedagogies: Adapting oral culture processes for print-based learning contexts. The Australian Journal of Indigenous Education, 50(1). https://doi.org/10.1017/jie.2018.24 DOI: https://doi.org/10.1017/jie.2018.24

Goffman, E. (1959). The presentation of self in everyday life. Anchor.

Goffman, E. (1967). Interaction ritual: Essays on face to face behaviour. Anchor.

Guenther, J. (2015, February 20). How can academia contribute to participatory methodologies for community engagement in the diverse culture contexts of remote Australia? [Conference paper]. Australasian Evaluation Society Seminar, Darwin, N. T., Australia.

Guenther, J., Osborne, S., Disbray, S., & Bat, M. (2016). Red dirt education: A compilation from the remote education systems project. Cooperative Research Centre for Remote Economic Participation.

Hall, L. (2004). “With” not “about”: Emerging paradigms for research in a cross-cultural space. International Journal of Research and Method in Education, 37(4), 376–389. DOI: https://doi.org/10.1080/1743727X.2014.909401

Holliday, A. (1999). Small cultures. Applied Linguistics, 20(2), 237–264. DOI: https://doi.org/10.1093/applin/20.2.237

Imahori, T. T., & Cupach, W. R. (2005). Identity management theory: Facework in intercultural relationships. In W. B. Gudykunst (Ed.), Theorising about intercultural communication (pp. 195–210). Sage.

Leigh, J. (2004). Understanding intercultural language and behaviour interaction through case studies. In J. Leigh & E. Loo (Eds.), Outer limits: A reader in communication across cultures (pp. 1–24). Language Australia.

Macknight, C. (1976). The voyage to Marege’. Melbourne University Press.

Martin, J. N. (2015). Revisiting intercultural communication competence: Where to go from here. International Journal of Intercultural Relations, 48, 6–8. DOI: https://doi.org/10.1016/j.ijintrel.2015.03.008

McDonald, H. (2003, November 29–December 3). Exploring possibilities through critical race theory: Exemplary pedagogical practices for Indigenous students [Conference paper]. New Zealand Association for Research in Education and Australian Association for Research in Education Joint Conference, Auckland, New Zealand.

Milner, H. R. (2007). Race, culture and researcher positionality: Working through dangers seen, unseen and unforeseen. Educational Researcher, 36(7), 388–400. DOI: https://doi.org/10.3102/0013189X07309471

Moore, T., Pybus, C., Rolls, M., & Moltow, D. (2016). Australian Indigenous studies: Research and practice. Peter Lang. DOI: https://doi.org/10.3726/b10539

Moore, T., Smith, J. A., & Robertson, K. (2018). Whole of Community Engagement initiative: Evidence-based actions to support remote Indigenous participation in higher education. Office of the Pro-Vice Chancellor Indigenous Leadership, Charles Darwin University.

Nakata, M. (2002). Indigenous knowledge and the cultural interface: Underlying issues at the intersection of knowledge and information systems. IFLA Journal, 28(5–6), 281–291. DOI: https://doi.org/10.1177/034003520202800513

Nakata, M. (2007). The cultural interface. The Australian Journal of Indigenous Education, 36(supp.), 7–14. DOI: https://doi.org/10.1017/S1326011100004646

Nakata, M. (2012). Better: A Torres Strait Islander’s story of the struggle for a better education. In K. Price (Ed.), Aboriginal and Torres Strait Islander education: An introduction for the teaching profession (pp. 81–93). Cambridge University Press. DOI: https://doi.org/10.1017/CBO9781139519403.006

Nowotny, H. (2005). The increase of complexity and its reduction: Emergent interfaces between the natural sciences, humanities and social sciences. Theory, Culture and Society, 22(5), 15–31. DOI: https://doi.org/10.1177/0263276405057189

Ober, R. (2017). Kapati time: Storytelling as a data collection method in Indigenous research. Learning Communities: International Journal of Learning in Social Contexts, 22, 8–15. DOI: https://doi.org/10.18793/LCJ2017.22.02

Ober, R., & Bat, M. (2007). Paper 1: Both-ways: The philosophy. Ngoonjook: A Journal of Australian Indigenous Issues, 31, 64–86.

Paradies, Y. (2018). Whither standpoint theory in a post-truth world? Cosmopolitan Civil Societies: An Interdisciplinary Journal, 10(2), 111–120. DOI: https://doi.org/10.5130/ccs.v10i2.5980

Pearson, N. (2015, May 9–10). Barnett’s road map offers hope for future of remote Indigenous communities. The Weekend Australian, 16.

Richardson, K., & Cilliers, P. (2001). Special editors’ introduction: What is complexity science? A view from different directions. Emergence, 3(1), 5–23. DOI: https://doi.org/10.1207/S15327000EM0301_02

Schwandt, T. A. (1998). Constructivist, interpretivist approaches to human inquiry. In N. K. Denzin & Y.S. Lincoln (Eds.), The landscape of qualitative research: Theories and issues (pp. 221–259). Sage.

Seligman, A. B. (2011). Trust, tolerance and the challenge of difference. Comparative Sociology, 10, 337–357. DOI: https://doi.org/10.1163/156913311X578181

Shi-Xu. (2001). Critical pedagogy and intercultural communication: Creating discourses of diversity, equality, common goals and rational-moral motivation. Journal of Intercultural Studies, 22(3), 279–293. DOI: https://doi.org/10.1080/07256860120094000

Shore, S., Chisholm, P., Bat, M., Harris, B., Kell, P., & Raeburn, S. (2014). Pathways for Yolngu teachers: Rethinking initial teacher education (ITE) on country. School of Education, Charles Darwin University.

Smith, J. A., Bullot, M., Kerr, V., Yibarbuk, D., Olcay, M., & Shalley, F. (2018). Maintaining connection to family, culture and community: Implications for remote Aboriginal and Torres Strait Islander pathways into higher education. Rural Society, 27(2). https://doi.org.10.1080/10371656.2018.1477533 DOI: https://doi.org/10.1080/10371656.2018.1477533

Sullivan, P. (2016, September 15). A hope-led recovery? Inside Story. http://insidestory.org.au/a-hope-led-recovery

Ting-Toomey, S. (2005). Identity negotiation theory: Crossing cultural boundaries. In W. B. Gudykunst (Ed.), Theorising about intercultural communication (pp. 211–233). Sage.

Urry, J. (2005a). The complexity turn. Theory, Culture and Society, 22(5), 1–14. DOI: https://doi.org/10.1177/0263276405057188

Urry, J. (2005b). The complexities of the global. Theory, Culture and Society, 22(5), 235–254. DOI: https://doi.org/10.1177/0263276405057201

Vertovec, S. (2007). Super-diversity and its implications. Ethnic and Racial Studies, 30(6), 1024–1054. DOI: https://doi.org/10.1080/01419870701599465

Watkins, J. G. (1978). The therapeutic self: Developing resonance – key to effective relationships. Human Sciences Press.

Downloads

Published

2022-12-14

How to Cite

Moore, T., Boton, E., Street, C., Gundjarranbuy, R., & Maypilama, E. L. (2022). The Whole of Community Engagement initiative: Interculturality in remote Aboriginal education. The Australian Journal of Indigenous Education, 51(2). https://doi.org/10.55146/ajie.v51i2.38

Issue

Section

Articles