The Whole of Community Engagement initiative: Interculturality in remote Aboriginal education
DOI:
https://doi.org/10.55146/ajie.v51i2.38Keywords:
Whole of Community Engagement initiative, remote Aboriginal education, interculturality, intercultural partnership, complexityAbstract
It is generally accepted by researchers, policy-makers and practitioners that progress in Indigenous education depends on working in partnership with Indigenous people, and that programs and services are best provided in partnership. The 2014–2016 Whole of Community Engagement initiative built a partnership of non-Indigenous researchers with researchers, teachers, education leaders and elders from six remote Northern Territory Aboriginal communities. In this paper we describe the features that led us to characterise the initiative and the remote community and school context as intercultural and complex. The former included methodology, staffing, meeting procedure and interpersonal communication, negotiation of meaning and decision-making. On the basis of this approach, we found that intercultural complexity was strongly evident in schooling in Galiwin’ku, Elcho Island, North East Arnhem Land, which was the community most closely studied by the authors. The paper contributes to the recognition of intercultural complexity in remote Aboriginal schooling, and the potential benefit that its recognition can have for educational outcomes in those contexts.
Downloads
References
Anzaldua, G. (1987). Borderlands/La frontera: The new mestiza (4th ed.). Aunt Lute Books.
Bainbridge, R., Whiteside M., & McCalman, J. (2013). Being, knowing, and doing: A phronetic approach to constructing grounded theory with Aboriginal Australian partners. Qualitative Health Research, 23(2), 275–288. DOI: https://doi.org/10.1177/1049732312467853
Bat, M., & Guenther, J. (2013). Red dirt thinking on education: A people-based system. The Australian Journal of Indigenous Education, 42(2), 123–135. DOI: https://doi.org/10.1017/jie.2013.20
Bat, M., & Shore, S. (2013). Listening differently: An exploration of the grey literature about Aboriginal teacher education in the top end of the Northern Territory. School of Education, Charles Darwin University.
Behrendt, L., Larkin, S., Griew, R., & Kelly, P. (2012). Review of higher education access and outcomes for Aboriginal and Torres Strait Islander people: Final report. Australian Government, Department of Industry, Innovation, Science, Research and Tertiary Education.
Bessarab, D., & Ng’andu, B. (2010). Yarning about yarning as a legitimate method in Indigenous research. International Journal of Critical Indigenous Studies, 3(1), 37–50. DOI: https://doi.org/10.5204/ijcis.v3i1.57
Bhabha, H. K. (1994). The location of culture. Routledge.
Byrne, D. (2001). What is complexity science? Thinking as a realist about measurement and cities and arguing for natural history. Emergence, 3(1), 61–76. DOI: https://doi.org/10.1207/S15327000EM0301_05
Byrne, D. (2005). Complexity, configurations and cases. Theory, Culture and Society, 22(5), 95–111. DOI: https://doi.org/10.1177/0263276405057194
Caretta, M. A. (2015). Situated knowledge in cross-cultural, cross-language research: A collaborative reflexive analysis of researcher, assistant and participant subjectivities. Qualitative Researcher, 15(4), 489–505. DOI: https://doi.org/10.1177/1468794114543404
Cargo, M., Delormia, T., Lévesque, L., Horn-Miller, K., McComber, A., & Macaulay, A. C. (2008). Can the democratic ideal of participatory research be achieved? An inside look at an academic–Indigenous community partnership. Health Education Research, 23(5), 904–914. DOI: https://doi.org/10.1093/her/cym077
Cilliers, P. (2005). Complexity, deconstruction and relativism. Theory, Culture and Society, 22(5), 255–267. DOI: https://doi.org/10.1177/0263276405058052
Collier, M. J., & Thomas, M. (1988). Cultural identity: An interpretive perspective. In Y. Y. Kim & W. B. Gudykunst (Eds.), Theories in intercultural communication (pp. 94–120). Sage.
Collins, S., & Markova, I. (1999). Interaction between impaired and unimpaired speakers: Inter-subjectivity and the interplay of culturally shared and situation specific knowledge. British Journal of Social Psychology, 38, 339–368. DOI: https://doi.org/10.1348/014466699164211
Cooksey, R. W. (2001). What is complexity science? A contextually grounded tapestry of systemic dynamism, paradigm diversity, theoretical eclecticism, and organisational learning. Emergence, 3(1), 77–103. DOI: https://doi.org/10.1207/S15327000EM0301_06
Dai, X-D. (2009). Intercultural personhood and identity negotiation. China Media Research, 5(2), 1–12.
d’Arbon, T., Fasoli, L., Frawley, J., & Ober, R. (2009). Linking worlds: Strengthening the leadership capacity of Indigenous educational leaders in remote education settings. Australian Research Council.
de Crespigny, C., Emden, C., Kowanko, I., & Murray, H. (2004). A partnership model for ethical Indigenous research. Collegian, 11(4), 7–13. DOI: https://doi.org/10.1016/S1322-7696(08)60468-0
Denzin, N. K., Lincoln, Y. S., & Smith, L. T. (Eds.). (2008). Handbook of critical and Indigenous methodologies. Sage. DOI: https://doi.org/10.4135/9781483385686
Economidou-Kogetsidis, M. (2004). Requestive directness in intercultural communication: Greek and English. In J. Leigh & E. Loo (Eds.), Outer limits: A reader in communication across cultures (pp. 25–48). Language Australia.
Ermine, W. (2007). The ethical space of engagement. Indigenous Law Journal, 6(1), 193–203.
Foley, D. (2006). Indigenous standpoint theory. International Journal of the Humanities, 3(8), 25–36. DOI: https://doi.org/10.18848/1447-9508/CGP/v03i08/41775
Frawley, J., & Fasoli, L. (2012). Working together: Intercultural leadership capabilities for both-ways education. School Leadership and Management, 32(4), 309–320. DOI: https://doi.org/10.1080/13632434.2012.708328
Frazer, B., & Yunkaporta, T. (2019). Wik pedagogies: Adapting oral culture processes for print-based learning contexts. The Australian Journal of Indigenous Education, 50(1). https://doi.org/10.1017/jie.2018.24 DOI: https://doi.org/10.1017/jie.2018.24
Goffman, E. (1959). The presentation of self in everyday life. Anchor.
Goffman, E. (1967). Interaction ritual: Essays on face to face behaviour. Anchor.
Guenther, J. (2015, February 20). How can academia contribute to participatory methodologies for community engagement in the diverse culture contexts of remote Australia? [Conference paper]. Australasian Evaluation Society Seminar, Darwin, N. T., Australia.
Guenther, J., Osborne, S., Disbray, S., & Bat, M. (2016). Red dirt education: A compilation from the remote education systems project. Cooperative Research Centre for Remote Economic Participation.
Hall, L. (2004). “With” not “about”: Emerging paradigms for research in a cross-cultural space. International Journal of Research and Method in Education, 37(4), 376–389. DOI: https://doi.org/10.1080/1743727X.2014.909401
Holliday, A. (1999). Small cultures. Applied Linguistics, 20(2), 237–264. DOI: https://doi.org/10.1093/applin/20.2.237
Imahori, T. T., & Cupach, W. R. (2005). Identity management theory: Facework in intercultural relationships. In W. B. Gudykunst (Ed.), Theorising about intercultural communication (pp. 195–210). Sage.
Leigh, J. (2004). Understanding intercultural language and behaviour interaction through case studies. In J. Leigh & E. Loo (Eds.), Outer limits: A reader in communication across cultures (pp. 1–24). Language Australia.
Macknight, C. (1976). The voyage to Marege’. Melbourne University Press.
Martin, J. N. (2015). Revisiting intercultural communication competence: Where to go from here. International Journal of Intercultural Relations, 48, 6–8. DOI: https://doi.org/10.1016/j.ijintrel.2015.03.008
McDonald, H. (2003, November 29–December 3). Exploring possibilities through critical race theory: Exemplary pedagogical practices for Indigenous students [Conference paper]. New Zealand Association for Research in Education and Australian Association for Research in Education Joint Conference, Auckland, New Zealand.
Milner, H. R. (2007). Race, culture and researcher positionality: Working through dangers seen, unseen and unforeseen. Educational Researcher, 36(7), 388–400. DOI: https://doi.org/10.3102/0013189X07309471
Moore, T., Pybus, C., Rolls, M., & Moltow, D. (2016). Australian Indigenous studies: Research and practice. Peter Lang. DOI: https://doi.org/10.3726/b10539
Moore, T., Smith, J. A., & Robertson, K. (2018). Whole of Community Engagement initiative: Evidence-based actions to support remote Indigenous participation in higher education. Office of the Pro-Vice Chancellor Indigenous Leadership, Charles Darwin University.
Nakata, M. (2002). Indigenous knowledge and the cultural interface: Underlying issues at the intersection of knowledge and information systems. IFLA Journal, 28(5–6), 281–291. DOI: https://doi.org/10.1177/034003520202800513
Nakata, M. (2007). The cultural interface. The Australian Journal of Indigenous Education, 36(supp.), 7–14. DOI: https://doi.org/10.1017/S1326011100004646
Nakata, M. (2012). Better: A Torres Strait Islander’s story of the struggle for a better education. In K. Price (Ed.), Aboriginal and Torres Strait Islander education: An introduction for the teaching profession (pp. 81–93). Cambridge University Press. DOI: https://doi.org/10.1017/CBO9781139519403.006
Nowotny, H. (2005). The increase of complexity and its reduction: Emergent interfaces between the natural sciences, humanities and social sciences. Theory, Culture and Society, 22(5), 15–31. DOI: https://doi.org/10.1177/0263276405057189
Ober, R. (2017). Kapati time: Storytelling as a data collection method in Indigenous research. Learning Communities: International Journal of Learning in Social Contexts, 22, 8–15. DOI: https://doi.org/10.18793/LCJ2017.22.02
Ober, R., & Bat, M. (2007). Paper 1: Both-ways: The philosophy. Ngoonjook: A Journal of Australian Indigenous Issues, 31, 64–86.
Paradies, Y. (2018). Whither standpoint theory in a post-truth world? Cosmopolitan Civil Societies: An Interdisciplinary Journal, 10(2), 111–120. DOI: https://doi.org/10.5130/ccs.v10i2.5980
Pearson, N. (2015, May 9–10). Barnett’s road map offers hope for future of remote Indigenous communities. The Weekend Australian, 16.
Richardson, K., & Cilliers, P. (2001). Special editors’ introduction: What is complexity science? A view from different directions. Emergence, 3(1), 5–23. DOI: https://doi.org/10.1207/S15327000EM0301_02
Schwandt, T. A. (1998). Constructivist, interpretivist approaches to human inquiry. In N. K. Denzin & Y.S. Lincoln (Eds.), The landscape of qualitative research: Theories and issues (pp. 221–259). Sage.
Seligman, A. B. (2011). Trust, tolerance and the challenge of difference. Comparative Sociology, 10, 337–357. DOI: https://doi.org/10.1163/156913311X578181
Shi-Xu. (2001). Critical pedagogy and intercultural communication: Creating discourses of diversity, equality, common goals and rational-moral motivation. Journal of Intercultural Studies, 22(3), 279–293. DOI: https://doi.org/10.1080/07256860120094000
Shore, S., Chisholm, P., Bat, M., Harris, B., Kell, P., & Raeburn, S. (2014). Pathways for Yolngu teachers: Rethinking initial teacher education (ITE) on country. School of Education, Charles Darwin University.
Smith, J. A., Bullot, M., Kerr, V., Yibarbuk, D., Olcay, M., & Shalley, F. (2018). Maintaining connection to family, culture and community: Implications for remote Aboriginal and Torres Strait Islander pathways into higher education. Rural Society, 27(2). https://doi.org.10.1080/10371656.2018.1477533 DOI: https://doi.org/10.1080/10371656.2018.1477533
Sullivan, P. (2016, September 15). A hope-led recovery? Inside Story. http://insidestory.org.au/a-hope-led-recovery
Ting-Toomey, S. (2005). Identity negotiation theory: Crossing cultural boundaries. In W. B. Gudykunst (Ed.), Theorising about intercultural communication (pp. 211–233). Sage.
Urry, J. (2005a). The complexity turn. Theory, Culture and Society, 22(5), 1–14. DOI: https://doi.org/10.1177/0263276405057188
Urry, J. (2005b). The complexities of the global. Theory, Culture and Society, 22(5), 235–254. DOI: https://doi.org/10.1177/0263276405057201
Vertovec, S. (2007). Super-diversity and its implications. Ethnic and Racial Studies, 30(6), 1024–1054. DOI: https://doi.org/10.1080/01419870701599465
Watkins, J. G. (1978). The therapeutic self: Developing resonance – key to effective relationships. Human Sciences Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Terry Moore, Eliani Boton, Catherine Street, Rosemary Gundjarranbuy, Elaine Lawurrpa Maypilama

This work is licensed under a Creative Commons Attribution 4.0 International License.
The Australian Journal of Indigenous Education is in the process of transitioning to fully Open Access. Most articles are available as Open Access but some are currently Free Access whereby copyright still applies and if you wish to re-use the article permission will need to be sought from the copyright holder. This article's license terms are outlined at the URL above.