Relationships with the School: Listening to the Voices of a Remote Aboriginal Community

Authors

  • Hilarry Colman-Dimon James Cook University

DOI:

https://doi.org/10.1017/S1326011100001277

Abstract

Whites see us as crows, sitting in the nest with mouths open, waiting for the mother and father crow to come along. Those government fellas pretend to ask, but really tell us. They've had their minds made up all the time (Yanni Lester, cited by H. Penny, 1982).

Downloads

Download data is not yet available.

References

Acker J.B.K. and Esseveld J. ( 1983). Objectivity and truth: problems in doing feminist research. Women's Studies International Forum 6( 4): 423– 435.

AIATSIS (2000). Guidelines for Ethical Research in Indigenous Studies. Retrieved June 1, 2000from http://www.aiatsis.gov.au

Allen J. ( 1998). Like going out into the cold naked! Social research in education. In Allen J. (Ed.), Sociology of Education. Katoomba,N.S.W: Social Science Press.

Barry N. ( 1994). Ahenationin Aboriginal education in the Northern Territory. The Aboriginal Child at School 22( 2): 155– 162.

Bell D. ( 1998). Ngarrindjeri Wurruwarrin: A World That Is, Was, And Will Be. North Melbourne: Spinifex.

Bell H. ( 1988). An overview of some Aboriginal teaching and learning strategies in tradionally oriented communities. The Aboriginal Child at School 16( 3): 3-23.

Binion J. ( 1976). Teacher-parent communication. The Aboriginal Child at School 4( 1): 17-21.

Bourke C. Bourke E. and Edwards B. (Eds.) ( 1994). Aboriginal Australia. St.Lucia, Brisbane: University of Queensland Press.

Bourke E.A. ( 1995). Dilemmas of integrity and knowledge: Protocol in Aboriginal research. In School of Indigenous Australian Studies: James Cook University (Ed.), Indigenous Research Ethics. Papers from the Conference held in Townsville in September, 1995. Townsville: Centre for Social and Welfare Research, James Cook University, pp. 1– 10.

Brandl M. ( 1983). A certain heritage: Women and their children in North Australia. In Gale F. (Ed.), We Are Bosses Ourselves: The Status and Role of Aboriginal Women Today. Canberra: Australian Institute of Aboriginal Studies.

Wilson R. (Ed.) ( 1997). Bringing Them Home: Reporton the Stolen Children, http://www.aust/ ii.edu.au/rsilibrary/hreoc/stolen/

Buckley P. ( 1996). What entitles a school to legitimately call itself an Aboriginal school? The Australian Journal of Indigenous Education 24( 1): 10– 16.

Bucknall J. ( 1982). Listening to Aboriginal voices: Strelley School. In Sherwood J. (Ed.), Aboriginal Education - Issues and Innovations. Perth: Creative Research, pp. 81– 94.

Bundarriyi A. Yangarriny M., Migalpa P. and Warlkunji N. ( 1991). Obstacles to Aboriginal Pedagogy. Symposium: Aboriginal Pedagogy: Aboriginal Teachers Speak Out. Malvern, Victoria: Deakin University Press, pp. 170– 190.

Calgaret I. ( 1997). Roelands Mission education: A personal narrative. The Australian Journal of Indigenous Education 25( 2): 33– 36.

Christie M. ( 1985). Aboriginal Perspectives on Experience and Learning: The Role of Language in Aboriginal Education. Geelong: Deakin University Press.

Christie M. ( 1995). Darkness into light: Missionaries, modernists and Aboriginal education. Aboriginal Child At School 23( 3): 28– 34.

Cochrane-Smith M. ( 1995). Colour blindness and basket making are not the answers: Confronting the dilemmas of race, culture and language diversity in teacher education. American Educational Research Journal 32: 493– 522.

Commonwealth Government of Australia( 2000). The National Indigenous English Literacy and Numeracy Strategy: 2000-2004. Canberra: Department of Education, Training and Youth Affairs. Retrieved 7.10.2000 from http:// www.detya.gov.au/schools/pubhcations/LNS

Coombs H.C. ( 1994). Education: Taking control, In Smith D. (Ed.), Aboriginal Autonomy: Issues and Strategies. New York: Cambridge, pp. 187– 198.

Cowlishaw G. ( 1988). Black, White or Brindle: Race in Rural Australia. Sydney: Cambridge University Press.

Cowlishaw G. ( 1988) The materials for identity construction. In Beckett J.R. (Ed.), Past and Present: The Construction of Aboriginality. Canberra: Australian Institute of Aboriginal Studies, pp. 88– 107.

Craven R. ( 1998). Getting started understanding and teaching Aboriginal Studies effectively. In Partington G. (Ed.), Perspectives on Aboriginal and Torres Strait Islander Education. Katoomba, N.S.W. Social Science Press, pp. 189– 210.

Crawford F. ( 1989). Jalinardi Ways: Whitefellas Working in Aboriginal Communities. Western Australia: Curtin University of Technology.

Drysdale M. ( 1995). Aboriginal community research: The ethics and ownership of intellectual property. In School of Indigenous Australian Studies, James Cook University (Ed.), Indigenous Research Ethics: Papers from the Conference heldin Townsville in September, 1995. Townsville: Centre for Social and Welfare Research, James Cook University.

Eades D. ( 1985). You gotta know how to talk: information seeking in South East Queensland Aboriginal society. In Pride J. (Ed.), Cross Cultural Encounters: Communication and Miscommunication. Melbourne: River Seine.

Education Queensland ( 1999). Partners for Success: Strategy for the Continuous Improvement of Education and Employment Outcomes for Aboriginal and Torres Strait Islander Peoples in Education Queensland.

Erickson F. ( 1997). Culture in society and in educational practices. In Banks J.A. and Banks C.A. McGee (Eds), Multicultural Education : Issues and Perspectives, 3rdedn. Boston: Allyn and Bacon.

Folds R. ( 1987). Whitefella School: Education and Aboriginal Resistance. Sydney: Allen and Unwin.

Foley D. ( 1999). Entreneurship in Indigenous Australia: the importance of education. The Australian Journal of Indigenous Education 27( 2): 47– 54.

Forrest S. ( 1998). That's my mob: Aboriginal Identity. In Perspectives on Aboriginal and Torres Strait Islander Education. Katoomba: Social Science Press, pp. 96– 106.

Freire P. ( 1985). Rethinking critical pedagogy: A dialogue with Paulo Freire. The Politics of Education: Culture, Power and Liberation. Massachusetts: Bergin and Garvey, pp. 175– 199.

Gardiner A. ( 1996). Aboriginal Education- A reality in the 1990s. The Australian Journal of Indigenous Education 24( 2): 20– 24.

Gilbert S. ( 1995). The role of non-Indigenous researchers employed in Aboriginal and Torres Strait Islanders Programmes in universities. Indigenous Research Ethics. In School of Indigenous Australian Studies James Cook University (Eds), Indigenous Research Ethics. Townsville: Centre for Social and Welfare Research James Cook University, pp. 56– 64.

Gollagher S. ( 1995). Exclusion of Aboriginal children's Kriol from educational contexts: Dilemmas of an ethical researcher. In School of Indigenous Australian Studies James Cook University (Eds), Indigenous Research Ethics. Townsville: Centre for Social and Welfare Research James Cook University, pp. 64– 74.

Groome H. ( 1994). Education: The search for relevance. In Bourke C. Bourke E. and Edwards B. (Eds), Aboriginal Australia. St. Lucia, Brisbane: University of Queensland Press.

Groome H. and Hamilton A. ( 1995). Meeting the educational needs of Aboriginal adolescents. NBEET Commissioned report, no. 35. Canberra: AGPS.

Harris S. ( 1984). Culture and Learning: Tradition and Education in Northeast Arnhem Land Canberra: Australian Institute of Aborigina Studies.

Harris S. ( 1990). Two-Way Aboriginal Schooling: Education and Survival. Canberra: Aboriginal Studies Press.

Hart A.M. ( 1970). A History of the Education o) Full-blood Aborigines in South AustraliaUnpublished Master of Education, Adelaide: University of Adelaide.

Hart M. ( 1981). Traditional education. In Menary B (Ed.), Aborigines and Schooling: Essays in Honour of Max Hart. Adelaide: Adelaide College of the Arts and Education, pp. 1– 9.

Hay D. ( 1968). Europe: The Emergence of an Idea, 2ndedn. Edinburgh: Edinburgh University Press.

Heath S.B. ( 1983). Ways with Words: Language, Life and Work in Communities and Classrooms. Cambridge: Cambridge University Press.

Heslop J. ( 1998). Making the schools relevant: School and community in partnership. In Partington G (Ed.), Perspectives on Aboriginal and Torres Strait Islander Education. Katoomba: Social Science Press, pp. 274– 293.

Hughes P. ( 1984). A call for an Aboriginal pedagogy. The Australian Teacher 9: 20– 22.

Human Rights and Equal Opportunity Commission ( 2000). Emerging themes: National Inquiry into Rural and Remote Education. Retrieved 7.6.2000from http://www.humanrights.gov.aui humanrights/ruraleducation/reports/index.html

Human Rights and Equal Opportunity Commission ( 2000). Recommendations: National Inquiry intc Rural and Remote Education. Retrieved 7.10.2000 from http://www.humanrights.gov.auy humanrights.gov.au/ruraleducation/reports/index.html

Ingram J.G. ( 1981). Racial and cultural difference and opportunity in a multicultural society. In Menary B. (Ed.), Aborigines and Schooling. Essays in Honour of Max Hart. Adelaide: Adelaide College of Arts and Education, pp. 3151.

Jude S. ( 1998). Aboriginal education in urban secondary schools: Educating the educators. The Australia Journal of Indigenous Education 26( 2): 13– 17.

Jordan D. ( 1992). Austxalian Aborigines: Education and identity. In Ray D. and Poonwassie D.H. (Eds), Education and Cultural Differences. New York and London: Garland, pp. 61– 87.

Katu Kalpha: Senate Employment, Workplace Relations, Small Business and Education and Training Programs for Indigenous Australians ( 2000). Retrieved 7.10.2000 http:// www.aph.gov.senate/committee/eet-ctte/ indiged

Kidd R. ( 1997). The Way We Civilise: Aboriginal Affairs - the untold story. St. Lucia: University of Queensland Press.

Kinchloe J. and McLaren P. ( 1994). You Can't Get to the Yellow Brick Road from Here. New York: Routledge.

Kukathas C. ( 1992). Are there any cultural rights? Political Theory 20: 105– 139.

Ladson-Billings G. ( 1992b). Liberatory consequences of literacy: A case of culturally relevant instruction for African-American students. Journal of Negro Education 61( 3): 378– 391.

Learning Lessons: Independent Review of Indigenous Education( 1999). Retrieved February 27th, 2000 from http:// www.ntde.nt.gov.au

Lipka J. ( 1990). Cross-cultural teacher perceptions of teaching styles. Karuna Higher Education Journal 1: 33– 46.

Malin M. ( 1994). What is a good teacher? Anglo and Aboriginal Australian views. Peabody Journal of Education 69( 2): 94– 114.

McKnight D. ( 1999). People, Countries and the Rainbow Serpent. New York: Oxford University Press.

McTaggart R. ( 1991). Western institutional impediments to Australian Aboriginal education. Journal of Curriculum Studies 23( 4): 297– 325.

McTaggart R. ( 1999). Reflection on the purposes of research, action and scholarship: A case of cross-cultural participatory action research. Systematic Practice and Action Research 12( 5): 493– 511.

Morgan D. and Slade ( 1998). A case for incorporating Aboriginal perspectives in education. The Australian Journal of Indigenous Education 26( 2): 6– 12.

Morrow RA. and Brown D.D. ( 1994). Critical Theory and Methodology. Thousand Oaks, California: Sage.

Nakata M. ( 1993). An Islander's story of a struggle for ‘better’ education, Ngoonjook: Batchelor Journal of Aboriginal Education 9: 52– 56.

Nakata M. ( 1998). Educational intervention. In The Cultural Interface: An Exploration of the Interesection of Western Knowledge Systems and Torres Strait Islander Positions and Experiences. PhD Thesis. Townsville: James Cook University, pp. 287– 317.

Nicholls C. ( 1999). Hansard. Adelaide, 27 July, 1999.

O'Brien G. Plooij D. and Whitelaw A. ( 1975). Culture Training Manual for Teachers in remote Communities. Flinders University, South Australia: School of Social Sciences, Flinders University, South Australia.

Orr J. and Friesen D. ( 1999). ‘I think that what's happening in Aboriginal education is that we're taking control’: Aboriginal teachers' stories of self-determination. Teachers and Teaching: Theory and Practice 5( 2): 219– 241.

Osborne B. ( 1989). Cultural congruence, ethnicity and fused biculturalism: Zuni and Torres Strait. Journal of American Indian Education 28( 2): 7– 20.

Osborne B. and Cooper D. ( 2000). From culturally responsive to culturally relevant pedagogy. In Osborne B.A., Singh M.G., Nakata M. and Osborne E. (Eds), Education, Ethnicity and Participatory Democracy. Cairns: James Cook University, Cairns, pp. 102– 122.

Partington G. ( 1998). Perspectives on Aboriginal and Torres Strait Islander Education. Katoomba: Social Science Press.

Pearson N. ( 2000). The Light on the Hill.Ben Chiffley Memorial Lecture, 12th August, 2000.

Pettman J. ( 1986). Rationale. In Chambers B. and Pettman J. (Eds), Anti-Racism: A Handbook for Adult Educators. Canberra: AGPS.

Poewe K. ( 1996). Writing Culture and Writing Fieldworh The Proliferation of Experimental and Experiential Ethnographies. Retrieved 16thJune, 2000 from http://www.acs.calgary.ca/-nurelweb/papers/karla/writing.html

Pryor B.M. ( 1998). Maybe Tomorrow. Ringwood: Victoria: Penguin.

Puruntayemeri T. ( 1996). Group leadership towards Aboriginalisation or localisation at Murrupurtiyanuwu. The Australian Journal of Indigenous Education 24( 2): 24– 25.

Rosser B. ( 1993). A Short History of White Settlement in Queensland in Yatha: Aboriginal and Torres Strait Islander Studies in Teacher Education: Conference Proceedings. Toowong: Queensland Board of Teacher Registration, pp 10– 13.

Routh R. ( 1997). The Strelley Community School Nyangumarta Language and Cultural Maintenance Program. The Australian Journal of Indigenous Education 25( 2).

Ryan J. ( 1997). Another country: Non-Aboriginal tertiary students' perceptions of Aboriginal and Torres Strait Islander peoples. The Australian Journal of Indigenous Education 25( 1): 18– 22.

Said E.W. ( 1995). Orientalism. Ringwood, Victoria: Penguin.

Singh M. ( 1993). Aborigines and the struggles to redefine curriculum knowledge. In Loos N. and Osani T. (Eds), Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islanders. Tokyo: Sayusha, pp. 273– 287.

Smith R.G. ( 1996). Towards a composite educational research methodology: Balancing the authority equation in Aboriginal education. >The Australian Journal oflndigenous Education 24( 2): pp. 33– 41.

Spivak G.C. ( 1990). The post-colonial critic. In Harasym S. (Ed.), The Post-Colonial Critic. Interviews, Strategies, Dialogues. New York and London: Routledge.

Swain T. and Rose D. Bird ( 1988). Aboriginal Aboriginal and Christian Missions. Adelaide: The Australian Association for the Study of Special Studies in Religions.

Taylor S. and Bogdan R. ( 1984). Introduction to Qualitative Research Methods. Boston: Allyn and Bacon.

The Australian Institute of Aboriginal and Torres Strait Islander Studies ( 2000) Guidelines for Ethical Research in Indigenous Studies.Retrieved June 16th, 2000 from: http:// www.aiatsis.gov:au/

Thies K ( 1987). Aboriginal viewpoints on education: A survey in the East Kimberley region. Research Series No. 5. National Centre for Research on Rural Education: University of Western Australia.

Unicorn( 1999) Indigenous Education: National Imperatives, Partnerships & Action: Outcomesfrom a national issues forum 3-5 November 1999e, 25( 3) Unicorn(Journal of the Australian College of Education).

Von Stunner J. ( 1994). The place of the community in the educational process: Two Aboriginal settlements in Cape York. The Aboriginal Child at School 22( 2): 129– 137.

Watson K. and Roberts D. ( 1996). Promoting home-community links. The Australian Journal oflndigenous Education 24( 1): 1– 5.

Williams S. and Stewart I. ( 1993). Control and self-determination in Aboriginal education research: The changed roles, relationships and responsibilities of Aboriginal and non-Aboriginal researchers and Aboriginal communities. Towards 2000 - Maintaining The Momentum. No City: No Publisher, pp. 91– 104.

Willmot E. ( 1981). The culture of literacy. In Menary B. (Ed.), Aborigines and Schooling:Essays in Honour of Max Hart. Adelaide: Adelaide College of the Arts and Education.

Wooltorton T. ( 1997). Nyungar education in a South Western Australian location: A perspective. The Australian Journal of Indigenous Education 25( 2): pp. 37– 42.

Zeichner K. ( 1996). Educating teachers for cultural diversity. In Zeichner K., Melnick S., and Gomez M.L. (Eds), Currents of Reform in Pre-Service Teacher Education. New York: Teachers College Press.

Downloads

Published

2000-07-01

How to Cite

Colman-Dimon, H. (2000). Relationships with the School: Listening to the Voices of a Remote Aboriginal Community. The Australian Journal of Indigenous Education, 28(1), 34–47. https://doi.org/10.1017/S1326011100001277

Issue

Section

Section C: Schools