Navigating the Western Academy: An Aboriginal Man's PhD Perspective

Authors

  • Steven Kelly Institute of Koori Education

DOI:

https://doi.org/10.1017/jie.2018.21

Keywords:

Aboriginal/Western world views, Nanda, Indigenist methodology

Abstract

This paper discusses the PhD research process from my perspective as an Aboriginal man. The paper illuminates how I navigated my way through a Western academic system using an Aboriginal framework. I give insights into the dynamics at play in both academic and traditional ways of knowing, being and doing. As an Aboriginal researcher, I was intent, as many Aboriginal scholars are, on doing research that was inclusive, respectful, culturally appropriate and satisfactory to both partners. The paper is not designed as a ‘one size fits all’, but may be used as a signpost for those who choose to do research with Aboriginal people or for insights into the experiences of an Aboriginal Higher Degree by Research student and researcher.

Downloads

Download data is not yet available.

References

AagaadJ., & MethiesonN. (2016). Methods of materiality: Participant observation and qualitative research in psychology. Qualitative Research in Psychology, 13(1), 33–46. doi:https://doi.org.dbgw.lis.curtin.edu.au/10.1080/14780887.2015.1090510

BesserabD., & Ng'anduB. (2010). Yarning about Yarning as a legitimate method in Indigenous research. International Journal of Critical Indigenous Studies, 3(1), 37–50. http://www.isrn.qut.edu.au/pdf/ijcis/v3n1_2010/Final_Bessarab_Bridget_IJCIS.pdf Retrieved from http://www.isrn.qut.edu.au/pdf/ijcis/v3n1_2010/Final_Bessarab_Bridget_IJCIS.pdf

BlevinsJ. (2001). Nhanda: An aboriginal language of Western Australia. Honolulu, USA: University of Hawai 'i Press.

Bonye Buru Booburgan Ngmmunge: Bunya Mountains Aboriginal Aspirations and Caring for Country Plan. (2010). Markwell Consulting.

BottrillA. (1991). “Paradise Denied”. Maylands, Western Australia:

ChilisaB. (2012). Indigenous research metholodoligies. Los Angeles, USA, London, UK, New Dheli, India, Singapore: SAGE Publications.

DahlkeS., HallW., & PhinneyA. (2015). Maximizing theoretical contributions of participant observation while managing challenges. Qualitative Health Research, 25(8), 1117–1122. Retrieved from http://qhr.sagepub.com.dbgw.lis.curtin.edu.au/content/25/8/1117.full.pdf+html.

DavisJ. (2018). Durithungu – Growing, nurturing, challenging and supporting urban indigenous leadership in education. (Doctor of Philosophy (PhD), Queensland University of Technology. Retrieved from https://eprints.qut.edu.au/115810/

DenzinN., & LincolnY. (Eds.). (2005). The Sage handbook of qualitative research: Third edition. Thousand Oaks, CA. London, UK, New Dehli, India: Sage Publications, Inc.

DenzinN., LincolnY., & Tuhinwai-SmithL. (Eds.). (2008). Handbook of critical and Indigenous methodologies. Thousand Oaks, CA, New Delhi, India, London, UK, Singapore: Sage Publications, Inc.

DeWaltM., & DeWaltB. (2002). Participant observation: A guide for fieldworkers. Walnut Creek, CA: AltaMira Press.

EllisC., AdamsTony E., & BochnerArthur P. (2010). Autoethnography: An Overview [40 paragraphs]. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 12(1), Art. 10, http://nbn-resolving.de/urn:nbn:de:0114-fqs1101108

EllisC., AdamsT., & BochnerA. (2011). Autoethnography: An overview. Forum: Qualitative Social Research, 12(1). Retrieved from http://search.proquest.com.dbgw.lis.curtin.edu.au/docview/870465772?accountid=10382

FredericksB., AdamsK., FinlayS., FletcherG., AndyS., BriggsL., ... HallR. (2011). Engaging the practice of Indigenous yarning in Action Research. ALAR: Action Learning and Action Research Journal, 17(2), 12–24. Retrieved from http://search.informit.com.au.dbgw.lis.curtin.edu.au/fullText;dn=463112109856313;res=IELHSS

HayanoD. (1979). Auto-ethnography: Paradigms, problems, and prospects. Human Organization: Practicing Anthropology, 38(1), 99–104. doi:https://doi.org.dbgw.lis.curtin.edu.au/10.17730/humo.38.1.u761n5601t4g318v

JacksonM. (2013). The politics of storytelling: Violence, transgression, and intersubjectiviity. Copenhagen: Museum Musculunam Press.

JacksonM., & PietteA. (2015). What is existential Anthropology? Retrieved from http://portal.igpublish.com.dbgw.lis.curtin.edu.au/iglibrary/search/ez/BERGHAHNB0001394.html?6 Retrieved from http://portal.igpublish.com.dbgw.lis.curtin.edu.au/iglibrary/search/ez/BERGHAHNB0001394.html?6.

KawulichB. (2005). Participant observation as a data collection method. Forum: Qualitative Social Research, 6(2). Retrieved from http://search.proquest.com.dbgw.lis.curtin.edu.au/docview/869227631.

KellyS. (2017). My mob our country: A qualitative study on how a Nanda family group connect to each other and Country. (Doctor of Philosophy), Curtin University.

LiamputtongP., & EzzyD. (2005). Qualitative research methods. Melbourne, VIC: Oxford University Press.

MartinK. (2008). Please knock before you enter: Aboriginal regulation of outsiders and the implications for researchers. Teneriffe, QLD: Post Press.

MartinK., & MirraboopaB. (2003). Ways of knowing, ways of being and ways of doing: A theoretical framework and methods for indigenous and indigenous re-search. Journal of Australian Studies, 27(76), 203–214. doi: https://doi.org.dbgw.lis.curtin.edu.au/10.1080/14443050309387838.

MooreT. (2008). Identity politics: The elephant in the room at the Cape York Institute's inaugural conference. Australian Journal of Political Science, 43(4), 649–665. doi: https://doi.org.dbgw.lis.curtin.edu.au/10.1080/10361140802429262.

Moreton-RobinsonA. (2000). Talkin' up to white women: Indigenous women and feminism. Brisbane, QLD: University of Queensland Press.

NakataM. (2007a). The cultural interface. The Australian Journal of Indigenous Education, 36, 7–14.

NakataM. (2007b). Disciplining the savages: Savaging the disciplines. Canberra, ACT: Aboriginal Studies Press.

Nhunadar Watchina Parnba Community Aboriginal Corporation (NWPCAC): Organisational Information-Including Five Year Strategic Plan 2010–2015, (2010).

O'Connell-DavidsonJ., & LayderD. (1994). Methods: Sex and madness. London, UK, New York, USA: Routledge.

OldfieldA. (1865). On the aborigines of Australia. Transactions of the Ethnological Society of London, 3, 215–298. Retrieved from http://www.jstor.org.dbgw.lis.curtin.edu.au/stable/pdf/3014165.pdf.

ReynoldsH. (1989). Dispossession: Black Australians and white invaders. Sydney, NSW: Allen & Uwin.

RigneyL. (1999). Internationalization of an Indigenous anticolonial cultural critique of research methodologies: A guide to Indigenist research methodology and its principles. Wicazo Sa Review, 14(2), 109–121. Retrieved from http://www.jstor.org.dbgw.lis.curtin.edu.au/stable/pdf/1409555.pdf

SmithL. (1999). Decolonizing methodologies-research and Indigenous peoples. Dunedin, NZ: University of Otago Press.

StanburyP. (Ed.) (1977). The moving frontier: Aspects of Aboriginal-European interaction in Australia. Terrey Hills, NSW: Reed.

TimseenaB. (2009). Participant observation in field research: An overview. Nepalese Journal of Qualitative Research Methods, 3, 75–86.

TomaselliG. (2013). Visualizing different kinds of writing: Auto-ethnography, social science. Visual Anthropology, 26(2), 165–180. doi: https://doi.org/10.1080/08949468.2012.718985.

WalkerM., FredericksB., MillsK., & AndersonD. (2014). “Yarning” as a method for community-based health research with Indigenous women: The Indigenous women's wellness research program. Health Care for Women International, 35(10), 1216–1226. doi:https://doi.org.dbgw.lis.curtin.edu.au/10.1080/07399332.2013.815754.

WattsJ. (2011). Ethical and practical challenges of participant observation in sensitive health research. International Journal of Social Research Methodology, 14(4), 301–312. doi:https://doi.org.dbgw.lis.curtin.edu.au/10.1080/13645579.2010.517658.

WexlerL., ChandlerM., GoneJ., CwikM., KirmayerL., LaFromboiseT., BrockieT., O'KeefeV., WalkupJ., & AllenJ. (2015). Advancing suicide prevention research with rural American Indian and Alaskan Native populations. American Journal of Public Health, 105(5). Retrieved from http://ajph.aphapublications.org.dbgw.lis.curtin.edu.au/doi/pdf/10.2105/AJPH.2014.302517.

WhitinuiP. (2014). Indigenous autoethnography exploring, engaging, and experiencing “Self” as a native method of inquiry. Journal of Contemporary Ethnography, 43(4), 456–487. Retrieved from http://journals.sagepub.com.dbgw.lis.curtin.edu.au/doi/full/10.1177/0891241613508148.

WoodsP. (1986). Inside schools: ethnography in educational research. London, UK: Routledge & Kegan Paul.

YunkuportaT. (2009). Aboriginal pedegogies at the cultural interface. (Doctor of Education), James Cook University. Retrieved from https://researchonline.jcu.edu.au/10974/2/01thesis.pdf.

Downloads

Published

2020-08-01

How to Cite

Kelly, S. (2020). Navigating the Western Academy: An Aboriginal Man’s PhD Perspective. The Australian Journal of Indigenous Education, 49(1), 23–31. https://doi.org/10.1017/jie.2018.21

Issue

Section

Articles