The Indigenous Concept of Vivir Bien in the Bolivian Legal Field: A Decolonial Proposal

Authors

  • María Itatí Dolhare University of Queensland
  • Sol Rojas-Lizana University of Queensland

DOI:

https://doi.org/10.1017/jie.2017.31

Keywords:

Vivir Bien, Bolivia, colonial difference, intercultural dialogue, Mother Earth, modern liberal constitution

Abstract

This article discusses the concept of Vivir Bien (Living Well) (VB) and its role as a decolonising project in connection with the Political Constitution of the Plurinational State of Bolivia (2009) (BC) and subordinated legislation. This subordinated legislation was enacted to implement in a more specific manner the general legal principles contained within the BC. The paper uses these legal texts within the framework of decolonial thinking to prove that the adoption of the concept of VB represents a legal and an epistemological shift that radically contests the dominant Western paradigm of modernity/coloniality. This shift has many facets; however, this article concentrates on two of them in order to characterise its radicalism: (a) the constitutional acknowledgment of the colonial difference, which is understood here as the pervading and living legacy of European colonialism in social organisations and the production of knowledge, and (b) the constitutional and legislative requirement of engaging in an ongoing intercultural dialogue as a vehicle for the achievement of a society based on the concept of VB. This article concludes that the confluence of these two facets marks the epistemological shift and is important in the advancement of the intercultural and decolonising project represented by the concept of VB.

Downloads

Download data is not yet available.

References

AcostaA. (2013). El Buen Vivir: Sumak Kawsay, una oportunidad para imaginar otros mundos [The Buen Vivir: Sumak Kawsay, an opportunity to imagine another world]. Barcelona, Spain: Icaria & Antrazyt.

AlboX. (2011). Suma Qamana = convivir bien. ¿Como medirlo? [Suma Qamana = coexisting well. How to measure it?] In I. Farah & L. Vasapollo (Eds.), Vivir Bien: ¿Paradigma no capitalista? [Living well: Non-capitalist paradigm?] (pp.133–44). La Paz, Bolivia: CIMES-USMA.

AmanR. (2014). Impossible Interculturality? Education and the colonial difference in a multicultural world, vol. 182. Linkoping, Sweden: Department of Behavioural Sciences and Learning.

Avila SantamariaR. (2011). El neoconstitucionalismo transformador: El estado y el derecho en la Constitución de 2008 [The transformative neo constitutionalism: The State and the law in the 2008 Constitution]. Quito, Ecuador: Ediciones Abya-Yala. Universidad Andina Simon Bolívar.

BaldinS. (2015). The concept of harmony in the Andean transformative constitutionalism: A subversive narrative and its interpretations. Revista General de Derecho Público Comparado, 17, 1–25.

BatesonN. (Writer). (2011). An ecology of mind: A daughter's portrait of Gregory Bateson [DVD]. N. Bateson & D. Sieburg (Producers). Oley, PA: Bullfrog Films.

Bolivia (2009). (Plurinational state of)’s constitution of 2009 [Constitución Política del Estado Plurinationacional de Bolivia (2009)]. Translated by Max Planck Institute. Oxford: Oxford University Press.

BreslingB. (2009). From words to worlds: Exploring constitutional functionality. Baltimore, MD: The John Hopkins University Press.

FriantM.C., & LangmoreJ. (2015). The Buen Vivir: A policy to survive the Anthropocene? Global Policy, 6(1), 64–71.

CapraF, & MatteiU. (2015). The Ecology of Law: Toward a legal system in tune with nature and community. CA, USA: Berret-Koehler Publishers Inc.

Castro GómezS., & GrosfoguelR. (Eds.). (2007). El giro decolonial: Reflexiones para una diversidad epistémica más allá del capitalismo global [The decolonial turn: Thinking epistemic diversity beyond global capitalism]. Bogotá, Colombia: Siglo del Hombre Editores.

CeceñaA. E. (2008). Derivas del mundo en el que caben todos los mundos. México, DF: CLACSO Siglo XXI.

ClaveroB. (2009). Bolivia entre el constitucionalismo colonial y el constitucionalismo emancipatorio [Between colonial constitutionalism and emancipatory constitutionalism]. Paper presented at the Vicepresidencia del Estado Plurinacional de Bolivia, Sucre, Bolivia.

ClaveroB. (2010). Original Latin American Constitutionalism. Rechtsgeschichte, 16, 25–28.

Cordero CarraffaC. (2010). Nueva Constitucion, nuevo gobierno, nuevo Estado. [New Constitution, new government, new State]. In Instituto Internacional de Integracion del Convenio Andres Bello. (Ed.), Miradas – Nuevo Texto Constitucional. La Paz-Bolivia: International IDEA-Institute for Democracy and Electoral Assistance. Vicepresidencia del Estado Plurinacional de Bolivia. Universidad Mayor de San Andres.

DRAE. (2017). Diccionario de la Real Academia Española de la Lengua [Dictionary of the Royal Academy of the Spanish Language]. Online version: Retrieved from September 11, 2016. http://dle.rae.es/?id=QBmDD68

DusselE. (1993). Eurocentrism and modernity [Introduction to the Frankfurt lectures]. The postmodernism debate in Latin America. Boundary 2, 20(3), 65–76.

DusselE. (1994). 1492: El encubrimiento del otro: Hacia el origen del mito de la modernidad [1492: The invention of the Americas: Eclipse of the “other” and the myth of modernity]. La Paz, Bolivia: Facultad de Humanidades y Ciencias de la Educación-UMSA.

GrosfoguelR. (2006). La descolonización de la economía política y los estudios postcoloniales: Transmodernidad, pensamiento fronterizo y colonialidad global [Decolonizing political-economy and post-colonial studies: Transmodernity, border thinking, and global coloniality]. Tabula Rasa, 4, 17–48.

GrosfoguelR. (2011). Decolonizing post-colonial studies and paradigms of political economy: Transmodernity, decolonial thinking and global coloniality. Transmodernity, 1(1), 1–36.

GrosfoguelR. (2013). The structure of knowledge in Westernized universities: Epistemic racism/sexism and the four genocides/epistemicides of the long 16th century. Human Architecture: Journal of the Sociology of Self-Knowledge, 11(1), 1–8.

MamaniF.H. (2010). Buen Vivir/Vivir Bien: Filosofía, políticas, estrategias y experiencias regionales andinas [Good living/living well: Philosophies, strategies and Andean experiences]. Lima, Peru: Coordinadora Andina de Organizaciones Indigenas.

Instituto Nacional de Estadística. (2012). Bolivia: Características de población y vivienda. Censo nacional de población y vivienda 2012 [Bolivian National Census 2012]. Sucre, Bolivia: Estado Plurinacional de Bolivia.

LakoffG., & JohnsonM. (1999). Philosophy in the flesh: The embodied mind and its challenge to Western thought. New York: Basic Books.

LovelockJ. (1987). Gaia: A model for planetary and cellular dynamics. In W. Thompson (Ed.), Gaia, a way of knowing: Political implications of the new biology (pp.83–97). Great Barrington, Mass: Lindisfarne Press.

MediciA.M. (2010). El nuevo constitucionalismo latinoamericano y el giro decolonial: Bolivia y Ecuador [The new Latin American constitutionalism and the decolonial turn: Bolivia and Ecuador]. Revista Derecho y Ciencias Sociales, 3, 3–23.

MignoloW. (2012). Local histories/global designs: Coloniality, subaltern knowledges, and border thinking. Princeton: Princeton University Press.

MignoloW.D. (2007a). Coloniality and modernity/rationality. Cultural Studies, 21(2–3), 155–167.

MignoloW.D. (2007b). El pensamiento decolonial: Desprendimiento y apertura. Un manifiesto [Decolonial thought: Delinking and opening. A manifest]. In S. Castro Gómez & R. Grosfoguel (Eds.), El giro decolonial: Reflexiones para una diversidad epistémica más allá del capitalismo (pp.25–46). Bogotá, Colombia: Siglo del Hombre.

MignoloW.D. (2007c). Delinking. Cultural Studies, 21(2–3), 449–514.

MignoloW.D. (2011). Geopolitics of sensing and knowing: On (de) coloniality, border thinking and epistemic disobedience. Postcolonial Studies, 14(3), 273–283.

MignoloW. (2013). On pluriversality. Retrieved September 14, 2016 from http://waltermignolo.com/on-pluriversality/

MignoloW.D., & TlostanovaM.V. (2006). Theorizing from the borders: Shifting the geo- and body-politics of knowledge. European Journal of Social Theory, 9(2), 205–221.

Oviedo FreireA. (2013). Buen Vivir vs Sumak Kawsay: Una reforma capitalista y revolución alter-nativa (2da ed.) [Good Living vs Sumak Kawsay: A capitalist reform and alternative revolution (2nd ed.)]. Buenos Aires, Argentina: Ediciones Ciccus.

QuijanoA. (2000). Colonialidad del poder, eurocentrismo y América Latina. [Coloniality of power, eurocentrism and Latin America]. Nepantla: Views from the South, 1(3), 533–580.

SantosB.d.S. (2014). Epistemologies of the South: justice against epistemicide. Paradigm Publishers, London, United Kingdom.

SotoD.P. (2007). Modernidad, eurocentrismo y colonialidad del saber [Modernity, eurocentrism and coloniality of knowledge]. Paper presented at the Seminario sobre el debate Modernidad y Posmodernidad y su incidencia en Colombia, Bogotá, Colombia.

TullyJ. (2007). Strange multiplicity: Constitutionalism in an age of diversity, 8th ed. Cambridge, UK: Cambridge University Press.

TullyJ. (2008). Modern constitutional democracy and imperialism. Osgoode Hall Law Journal, 46(3), 461–493.

Valle VelascoL.F. (2013). The rights of mother earth in Bolivia, 1st ed. La Paz, Bolivia: CreateSpace Independent Publishing Platform.

VanhulstJ., & BelingA.E. (2013). El Buen Vivir: Una utopía latinoamericana en el campo discursivo global de la sustentabilidad [Good Living: A Latin American utopia within the discursive field of global sustainability]. Polis Revista Latinoamericana, 36, 1–18.

WalshC. (2006). Interculturalidad y (de)colonialidad: Diferencia y nación de otro modo [Interculturality and (de)coloniality: Difference and another type of nation]. Paper presented at the 14th Conferencia Internacional Desarrollo e Interculturalidad, Imaginario y Diferencia: la nacion en el mundo andino, Quito, Ecuador.

WalshC. (2008). Interculturalidad, plurinacionalidad y decolonialidad: Las insurgencias politico-epistemicas de refundar el estado. [Interculturality, plurinationality and decoloniality: The political-epistemic insurgency of refunding the state]. Tabula Rasa, 9, 131– 152.

WalshC. (2010). Interculturalidad crítica y pedagogía de-colonial: In-surgir, re-existir y re-vivir. Entre Palabras. Revista de Educación en el Lenguaje, la Literatura y la Oralidad 3(4), 1–29.

HuarachiS.Y. (2011). Cosmovivencia andina. Vivir y convivir en armonía integral—Suma Qamana [Andean Cosmo-coexistence. To live and to coexist in holistic harmony—Suma Qamana]. Bolivian Studies Journal, 18, 1–22.

Downloads

Published

2017-11-02

How to Cite

Dolhare, M. I., & Rojas-Lizana, S. (2017). The Indigenous Concept of Vivir Bien in the Bolivian Legal Field: A Decolonial Proposal. The Australian Journal of Indigenous Education, 47(1), 19–29. https://doi.org/10.1017/jie.2017.31

Issue

Section

Articles