Structures of Discourse : Some implications for teachers of Aboriginal children

Authors

  • Ruth Gledhill

Abstract

The English language differs from others both in the patterns and the sociolinguistic conventions of its discourse. This paper uses forms of greeting as a specific reference as to how crosscultural communication can break down when Aboriginal people and English speakers interact.

Since children often rely on the spoken word as a basis for writing, and Aboriginal children rarely learn to write successfully in English, referring to the structure of Aboriginal languages offers a possible explanation of one contributive factor to this inability.

References

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Hasan R. (Ed) 1983 : Discourse on Discourse. A.L.A.A. Occasional Papers No.7. Applied Linguistics Association of Australia.

Kress G. (Ed) 1976: Halliday – System and Function in Language. Oxford University Press.

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Leech G., 1966: English in Advertising: a Linguistic Study of Advertising in English. Longman.

Martin J., 1985: Factual Writing: exploring and challenging social reality. Deakin University Press.

Oates L., 1964: A Tentative Description of the Gunwinggu Language [of Western Arnhem Land]. Oceania Linguistic Monographs.

Richards J., Platt J. & Weber H. 1985: Longman Dictionary of Applied Linguistics. Arnhem .

Riley P. (Ed), 1985 : Discourse and Learning. Longman .

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Smith L. (Ed) 1981 : English for Cross-Cultural Communication. MacMillan Press Ltd.

Widdowson H., 1979: Explorations in Applied Linguistics. Morrison & Gibb Ltd .

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Published

1989-09-01

How to Cite

Gledhill, R. (1989). Structures of Discourse : Some implications for teachers of Aboriginal children. The Aboriginal Child at School, 17(4), 3–10. Retrieved from https://ajie.atsis.uq.edu.au/acs/article/view/1893

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Section

Articles