Towards an Understanding of the Significance of “The Dreamtime” to Aboriginal People
Abstract
To traditional Aborigines their whole concept of life, whether it is physical or spiritual survival, is centred on their belief in the Dreamtime. The Dreamtime was the period of creation when the Aborigines’ life-style was planned and the Aborigines’ entire life centred on the need to live in the style prescribed by the mythical Dreamtime ancestors.
An understanding of the Dreamtime is essential to an understanding of traditional Aboriginal culture. Stanner (1979, 23–40) describes the Dreaming as pervading every aspect of life from social organization to food gathering. Not only is it the period of creation when the mythical ancestors roamed the earth, but it is also the life spirit which ties man, society and nature, both past and present, to the living now.
R.M. Berndt (1980) describes the dreaming thus:
The Dreaming therefore constituted a particular view of life, of the place of human beings within a preordained scheme or patterning symbolising a three-sided relationship between mythic beings, nature and people. Each was dependent on the others. People were part of nature, part of particular mythic beings, in social and personal terms.
(Berndt, 1980, 14–15)
Not only did traditional Aborigines believe in the Dreaming, they lived it. It is the Dreaming which provides the blueprint for life.
Central to the belief in the Dreaming is the belief in the mythical beings. These beings were part human and part animal. They roamed the earth in the Dreamtime using super-human powers to create all natural features.
References
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